ZINGTINTE KHUPBIL THLACAM IN KA NI HMAN KAI THOK ZUNGZALTAWN BY (Bear Grylls)

“Vawlei cung mitampi nihcun ttihmi zong anei lo tiah an ka ti tawn, asinain ttih mi hi tor le cheng ka nei ve ko, asinain Pathian ka zumhnak nihcun ka ttih dingzat asimi vialte lakin aka ttihter lo, Pathian he kan i ton hlanpiin Sersiamtu a um ko la tiin azummi ka rak si i, kum 16 ka si liao ah khan Pathian he kan rak i tong” tiin  Bear Grylls nihcun  acauk thar Ghost Flight timi an chuah ttum i an kawmhnak ah achim.

Bear Grylls hi ho dah asi hnga tiin i hallen theng ahau lem lo, TV channel ah( MAN & WILD )zohtu na si ve ahcun mingaihsanbak patling, pa ralttha asi zia cu chim len hau loin nan theih cio ko lai dah tiah ka ruah. A ho poh nih anu apa e ti loin ngaihsan hlawhmi pa asi, abikhmanh in nuhngak pawl nih an uar hlei ti asi. Abia le hla hi cu atlangpiin kan theih viar deuh thlu cang laid ah tiah ka zumh, asinain Pathian ai bochan zia belte kan theituk theng lem lai lo dah tiah ka zumh. Mirang pawl hi an chantiluan ning hi arang kan ti lai maw, atthawng kan ti lai dah, Pathian kan herh lo ti phunphai in an i la i, zumhnak lei ahhin an dal ve ngaingai, Biakinn hrimhrim kharmi zong zeimawzet an um ti zong kan theih fawn hna. Asinain TV i kan hmuh ning le kan rak theih hna ning hi an rak si thlu theng lem loh ti cu afiang. 

Pathian zumtaktak, Conservative Christian timi hi rel cawk lo an rak um ve. TV i kan rak hmuh mi cin khi cu entertainment asi i, hi bantukin an khawsak ning a si lo zia cu fiang chinchin in theih khawh kan van i zuam lai. Bear Grylls nihcun nikum 2014, june ni 4 ah  khan a cauk Ghost Flight timi cu achuah i, arauh hlanah ekvut an cawk thlu daim ko. Bear nihcun an kawmhnak ah hitihin a chim, “Eton timi sianginn i ka rak kai liao in ka nun hram ka rak i thok tiin ka ruah, kum 16 mi ka si i, sianginn kai hi ka rak huam lemlo, asinain tlangcung kai le Martial Art lei ah ka nun ka van pek deuh tik ahcun mah cu lei rumro ahcun ka thinlung cu akal. Scotlang i tlang cung kan kai kha nuam ka tiin kan philh kho hrim lo, thli le ruahkar lakah tlang kha kan kai ava si kaw, Adventure lei i, ka thinlung aka luahnak chan zong hi asibik ko rua tiah ka zumh” tiah achim.

Kum 16 mi ka si liao ah khan Khristian zumhnak taktak cu ka van hmuh khawh:

“Hi zumhnak hi Biakinn in ka neih mi, ka hmuh mi asi lo, ka hngakchiat liao te hin zettehimaw cu zumh mi hi ka rak nei. Kum 16 ka si ah khan Pathian lei i kaihruaitu, kapa bantuk bakin ka zohmi nihcun aka thihtak caah lungleng, vansaangin ka rak um, ka lung hrim arakrawktuk, thingkungah cun thla ka rakcam i, Na um taktak ahcun ka pawngah hin van i langh tiin  thla cu ka cam. Cucu  Pathian he  kan i tawnnak ni cu asi, mahcu thawk cun Pathian ka zumhnak hi nikhat hnu nikhat atthang chin lengmang i, Pathian he hin i pehtlaihnak fekte kan nei, Biakinn ah hin kai khawm tam cuca loh, asinain nitin tein caan hman kai thawknak dingah ka ihnakah khupbilin Pathian sinah thla ka cam tawn, cuticun ka caan hman cu kai thok tawn” tiin achim.

Pathian ka zumhnak nihcun ka ttihdingzat aka ttihter loh:

Mi nihcun ttih nei lo tluk ahhin an ka ruah tawn, asinain ahman ning te ahcun ttihmi tor le cheng ka nei ve. Ralkap ka ttuan liao i, sky- diving accident ka ton ttumah khan doctor pawl nihcun ttihnakin kan nun hi ahman cang lai tiin an rak ruah viar mi ka si. Parachute in kan zuantlak ding hna hi ttihnak in ka khat ve tawn, asinain Pathian ka zumhnak nihcun keimah tein ka um loh tiin avan ka theihter tawn, cunihcun ka ttih dingzat zong ka ttih lo phah tawn. Zeizong vialte Sersiamtu he zeipoh hi kan pahnih in kan hmachon tlang tihi ka thinlung fiangtuki kai thlaih chih. Ka zumhnak nih hin lenglei Adventure lei i, ka vachuahnak ahhin nasatakin aka bawmh, aka kilhkamh, thazaangthar aka pek. A chelcaanah tlangah ka kai, achel caanah ramtangah ka vak chuak, hmuntin ahhin Pathian thil khuaruahhar tuahmi pawl hi ka hmuh tawn hna. Thihttihnak hi ka nei bal lem lo, aruang cu, thi sual ning law ka kalnak diktak ka vaninn ah ka kal ti hi fiangtein ka theih caah asi tiah ati. 

Kapa kha rakdam rih sehlaw cu aw....!!!

Kum 20 mi ka si liao ahhin ka pa nih aka thihtak, kapa hi pa ropitak asi, mi lungtluang, nel um, capoh duhngaimi zong asi fawn. Ka hngakchiat liao tein tlangkai ning aka cawnpiak lawng si loin mah cu lei ahcun teirialthlak tein tha aka pek. Hawi le kom ngai dingin le cawnnak lei zong ngaihsaktu si dingin thazaang aka pek tawn. Cucu sianginn kai nak in ahlawkthlak deuh tiah ka rak i ruah. Ka ngakchiat liao ah khan cun ka ngaihsan ning le ka ngaih ning pawl kha mithmuh ah langhter ning ka rak thiam tawn lo. Rak dam sau deuh sehlaw cu aw, ka ngaihsan ning le ka ngaihzia pawl kha ka van  chimh hnga dah kaw. 

Mah le mah i zumhtawknak hi ka nei bal lo:

Hngakchia zakzummi ka si caah mah le mah i zumhtawknak hi ka nei bal lo. Sianginn kan dih khan ka hawi le nihcun Officer lei an zawh luaimai liao ah kei cu ralkap ttuan ka duh caah keimah tein duhthimnak cu kai tuah i ka duhnak cu ka zulh bak ve. Ralkap ka tlaknak khan mah le mah i zumhtawknak(confident) cu ka van nei ve. Vawlei sum le pai nuamhnak pawl hi ka huam zawng, ka uar zawng asi ve lem lo, asinain tlangkai hei tibantuk, ramtang vah hei tibantuk tu nihhin ka thinlung an ka lak deuh tiah a chim tthan. Cun anih hi kum 2009 kum ah khan Grylls hi kum 35 asi nain Chief Scout dinhmun si kho mi vialte lakah hngakchiacem ah thim arak si. 

LUCIFER CHURCH IN COLOMBIA

‪#‎Worship

Lucifer has his only temple in the world in
Colombia.

Today after the issuance of news from 8:00 pm,
exclusive interview with the man who claims to be the son of the devil, the
world leader of the luciferistas who built your church in the mountains of Quindío, ‪#‎psctelevision channel 53 of protelco, you can also see through www.psctelevision.comand in our fan page
as psctelevision. You can download our application psc cable play store.

‪#‎Darlikealapaginapsctelevision

An interview nak hi mirangholh  asi lo i ka theithiam ve lo,a zatein theih ka duh ngai nain, an holh ka thei khawh lo caah avideo in ka van tar lawlaw, an biakinn sak ning pawl siseh, an thil tuahto ning pawl siseh rak zoh ve te uh, arapthlak. 

NA DAWTCEMMI HRANGAH NA CAAN TAMCEMIN HMAN KHAWH I ZUAM

Voikhat cu  lampi, pangpar zuarnak dawr pawng dithlasap (varanda)tangte ah hngakchianute iik len i attap cuahmahmi cu tlangvalpate nihcun a hei hmuh, alam lei panh cun ahei naih deuh i cutin dimtein nute zeiraungah dah na ttah len ko tiah avan ti, hngakchianu kum 7 mite nihcun, “Ka nu hrangah pangpar cawk ka duh i, asinain kaphaisa neihzat nih adeih lo.” tiah iikpah bute cun a hei leh......Tlangvalpate nihcun, “Nute ttap ti hlah, ngolcang mu...kei mah nih kan cawkpiak lai mu  na duhbikmi naithim lai mu tiin cu hngakchia duhnungte a hnemh.Cuticun hngakchianute he cun an kut i tlaiin pangpar zuarnak dawr chungah cun an va lut, hngakchianute nihcun aduh cem mi le ai dawh aticemmi pangpar te cu avai thim colh....hngakchianute nihcun ka U zaangfahte’n nanu umnak ah na ka hruai kho hnga maw? tiin a hei hal. Cuticun an pahnih te cun anu umnak lamlei panh cun an chuak, tawkfang nazi (1)sau hrawng an kal hnuah thlamual cu an va duk ai. Anu an zalhnak thlan lei ahcun amah tein a va chukdetmat cun a va phanh tik ahcun apangpar kenmi  te cu anu thlan cungte i a va chiah pah cun ngaihnobei ngaimi ami amit pawlririai te cun khamrual loin mithli a hung luang riahmah ai....

NOTE: Hawidawt, hringnun hi ai dawh in cim ti hi a um kho hrim loh na ti ve lo maw? Asinain, kan chan hi atawituk e..!!! Phengpelep khua atlai hlanah hin nangmah adawcemtu pawngah na caan sunglawi hmangin atamkhawh chungin an sinah hman khawh i zuam..!!  Nangmah an dawbiktu cu an hringtu na nu le napa, na u le nan nau, nan innchungkhar kha dakaw an si ko cu..!! Hringtu nu le pa tluki niapi mi le akan dawtu vawlei vandeng tiang hmanh ah khin va hawl hmanh hna law nah mu ti hna lai lo. Thihnak kutdai nihhin maw hawidawt thlachiatnak an ruat fawn ttung loh, zaangfahnak pelpawite hmanh an nei fawn ttung loh, nai chir lonak hnga, na dawtcemmi sinah na caan tamcem hman khawh i zuam ko.

  

CAWHPOLH NUN PATHIAN NIH A DUH LO

#You cannot drink the cup of the Lord and the cup of demons; you cannot partake of the Lord’s table and of the table of demons. (1 Kor 10:21)

#Bawipa hrai le khuachia hrai cu nan din kep kho hna lai lo, Bawipa cabawi le khuachia cabuai zong nan hman kep kho hna lai lo. ( 1 Kor 10:21)

#Bawipai khuathai in le khuavang khuathai in cu ceemthlang hlah uh. Bawipa ih cabuai le khuavang ih cabuai khal hmang tlang hlah uh. ( 1 Kor 10:21)

#Lalpa no leh ramhuai no in in kawp thei lo vang, Lalpa chawhlui le ramhuai chawhlui in kil kawp thei hek lo vang. ( 1 Kor 10:21)

#NOTE: Khrihfa nihcun kan nunnak ah Pathian duh lo zawng asi mi hrimhrim cu kan hrial an ahau, tuah lo dingin kan i zuam zungzal aherh. Kan biakmi Pathian hi cawhpolh in kan thangtthat sunhlawihnak, kan biaknak a herh lo. Zumtu cawhpolh nun in na Pathian na thangtthat  sual maw?

Tuni bible study mite kan van in hlawm ve t’han hna ......(26,1,2016) 

#“Cucaah cathiang nih porhlawt a duhmi cu Bawipa nih a tuah mi kha i porhlawtpi ko hna seh, ati bang khan porhlawt aduh mi nihcun Bawipa nih a tuah mi tu kha an i porhlawt awk asi” (1 Kor 1:31).

#“Curuangah Ca Thianghlim in, “ A uar awtu cun, Pathian ih thiltuah mi par lawngah uar aw seh,” tiah ati. (1 Kor 1:31)

Zumtu t’hatein ruat...tuah!! na neih rothil sum le pai na kutin nai hum ttenttun mipawl kha nai porhlawtpi mi ansi  sual maw? Jesuh Khrih he nan i pehtlaihnak an dawnkhamtu, acattertu an rak si ziar sual maw? Paul nihcun porhlawt aduh mi poh nihcun Bawipa nih atuahmi tu kha i porhlawtpi awk asi tiah ati. Amah tuahmi lawnglawng kan i porhlawtpi khawhnak dingah cun Amah sinin achuakmi tihnathar, tinung cu nifatinte’n kan nunnak ah kan  din zungzal a herh. Bawipa tuah mi lawng nai porhlawtpi khawhnak hnga atharin Bawipa nih in thlawchuah ko seh. AMEN

THILHLUN CAWNNAK DINDAH KUM PAWIMAWH PAWL

Hlan liao thil  hlathlai i, zingzoitu (Archaeologist) t'henkhat pawl nihcun aliamcia mi kum thawng zeimawzet thokin minung pawl nih hma an sawn ning pawl siseh, chan tiluan i an tthancho ning pawl hi an zoh tikah an hmanrua, an hriamhrei an sulhnu an hmuhkhawh tawk tete lakin an hmasawn ning pawl tete cu phun dangdang in an van tthen hna. An hriamhrei le an bungbel umtu ning pawl an van ruah tikahhin azeimaw cen cu an nunphung an theih khawh hna. 

Kum (Age) : B.C. 20,00,000 - 6,000 hrawng ahcun an hriamhrei hrangah  Lung an rak hman. (Stone Age) .

B.C. 6,000 - 5,000 ahcun vawlei in bel an siamthiam cang caah bel an hman khawh cang. (Late Stone Age)

B.C. 5,000 - 3,000 ahcun dar(thir) an hmuh chuah tthan cang caah dar chun an thiam cang, bungbel le hriamhrei zongah an siam khawh cang hna. (Copper Age)

B.C. 300 - 1,200 ahcun Dar le thir cawlpawl an van thiam khawh tthan cang caah an hriamhrei zong ahlannak ttha in an van siam khawh tthan cang fawn.(Bronze Age)

B.C. 1,200 - 300 ahcun thir lak chuah ning an van  thiam khawh hoi tthan cang caah hmanruah ttha chinchin an van khawh tthan cang. (Iron Age)

BIAKAM HLUN THIL TETE LE BIAKAM THAR THIL THEIH T'HA TETE

Biakam Hlun le Biakam Thar Caan
******************************

B.C. 333 liaoah  Alexander Great nih Palestina ram vialte cu arak uk dih hna.

B.C. 323-198 ah Alexander i a General pakhat asi mi Ptoemy le atefa pawl nih  Egypt le Palestine ram an rak uk.

B.C. 166-63 ah Judah Makabia timi pa nih  Judah pawl cu ahruaisual hna i an mah tein cozah an dinh Judah Makabia le atefa pawl, Hasmonean an timipawl nihcun Palestine ram cu an uk.

B.C. 63 ahcun Rome General Pompey timi pa nihcun Jerusalem alak.

B.C. 37 - 4 ah Rome cozah tangah saingpahrangah sinak neitu pawl nih Palestine ram cu an uk i, culak ahcun Herod zong kha ai tel.

Sianpahrang sinak siseh, bawi sinak siseh, vanrang tangi a ummi pennak hna  lianngannak vialte cu siangpahrang tthawnnak an ngeih mi cu  zungzal hmun tthawnnak a si lai i,  pengkip le ram kip nih an rian an ttuan piak hna lai i an nawl an ngaih hna lai," ati (Dan. 7:27).

Biakam Hlun le Biakam Thar karlak (B.C.333-B.C.4)
*********************************************

B.C. 4 - A.D. 34 hrawngah cun Jesuh achuak, Tipilpetu John Thawngt'habia chim in avak liao asi. Jesuh Khrih zong Baptistma acang. Mipi lakah heh tiah Thawngt'habia achim.

A.D.32 hrawngah Jesuh Khrih cu thihnak in atho tthan cang

A.D. 37 hrawng ahcun Paul, Tarsus khuami cu arak piangthar

A.D. 41 - 65 hrawngah cun Paul cu Thawngt'habia chim

A.D. 65 hrawng cu Paul thawng atlak hnunhnungbik caan asi.

A.D 70 hrawngah cun Herod Temple cu rawh in aum.

Jesuh nih annih cu athawh tthan hna i, "Kei cu vawlei ceunak ka si. Keimah aka zummi paoh cu nunnak ceunak kha an hn ngei lai i mui lakah an vai lai lo," tiah ati.(John 8:12)

B.C. LE A.D. CUNGCANG

B.C. ti umzia cu Jesuh Khrih chuah hlan kum chimchungnak asi, “Before Christ” tiah atawi zawngin relnak asi. A.D cu Latin holh “Anno Domini” (in the year of our Lord) timi atawi zawngin relnak asi i, Jesuh chuahhnu kum relnak i hman mi biafang lamtawinak asi. B.C. le A.D hi kum le caan chimnak ah A.D. 526 hlan ah khan cun Zumtupawl nih an rak hmang bal lo. Phungki pakhat(Monk) asi mi Dionysius Exiguus cu Calendar tuah i zumtu mi le sapawl (KUUT) puai an rak neihthok ni ttuatchuak dingin mawhphurhnak an rak pek ti asi. Cu hnu thok in B.C le A.D. hi caan relnak ah hmanthok arak si. A ttuatchuah ning ahcun Jesuh Khrih chuah kum cu Rome mipawl kum rel ningin kum 754, asi tiin a ruah tikah JANUARY nikhat  hi kum(1) khat relnak ah hman arak asi. Asinain, Dionysius nih Herod rorel kum hi kum 5 hrawngin ttuatsual ti asi. Curuangah asi lobik ah A.D. pakhat hlan kum 4 ah Jesuh hi a rak chuak bantuk khin alang. Cuticun,  B.C.E.(Before the Common Era) ti le C.E (In the Common Era) ti hi B.C. le A.D. aiah acaan ahcun an hman tawn mi asi fawn.

Hi drama te hi rak zoh ve hmanh uh umzia nei tuk mi drama asi,,,,hlawknak na hmuh ve ttheu lai dah ti ka zumh....

THE STORY OF BIRTH OF CHRIST JESUS (from the book of Luke in the Holy Bible)

"About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was the governor of Syria. Everyone had to travel to his hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's hometown, for the census. As a descendant of David he had to go there. He went with Mary, his fiancee, who was pregnant.

While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped Him in a blanket and laid Him in a manger, because there was no room for them in the hostel.

Christmas story, There were shepherds camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."

At once the angel was joined by a huge angelic choir singing God's praises: "Glory to God in the heavenly heights; Peace to all men and women on earth who please Him."

As the angel choir withdrew into heaven, the shepherds talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the shepherds were impressed.

Mary kept all these things to herself, holding them dear, deep within herself. The shepherds returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!"  (Luke 2:1-20).

It was a simple scene that first Christmas – a rough room, a young couple and nothing but a feeding trough to put the child in. It was probably quite cold and with family far away there was little help. Not exactly the Hallmark moment we like to show in Christmas pageants. And yet this rustic scene marked the greatest event in the history of mankind.

God's Son became human and came to earth to save us. God had promised to send a Messiah, one who would save His people. He could have easily burst on the scene as a full grown man, a seven foot warrior with fiery eyes and arms of steel. This was what many people were looking for, but it wasn't how God did it. He arrived in the arms of a young girl. He was, as another of our authors put it, "a very small package, wrapped in rags, given from the heart of God. The perfect gift."

God gave His only Son to die in our place so that we, in all our brokenness, could know forgiveness. He came so that we could know what love feels like, real love – love that never leaves, love that never disappoints, love that is never betrayed. He sent His Son into a corrupted world to bring us hope.

How are you doing this Christmas?

Are you having a hard time finding hope in the world? Are you having a hard time finding peace? It doesn't have to be that way. You can have peace and find hope and know forgiveness through a personal relationship with Jesus Christ.

You can receive Christ right now by faith through prayer. Praying is simply talking to God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart. Here's a suggested prayer:

Lord Jesus, I want to know You personally. Thank You for dying on the cross for my sins. I open the door of my life to You and ask You to come in as my Savior and Lord. Take control of my life. Thank You for forgiving my sins and giving me eternal life. Bring peace to my world this Christmas. Make me the kind of person You want me to be.

If this prayer expresses the desire of your heart, pray it right now and Christ will come into your life as He promised. If you invited Jesus Christ into your life, thank God often that He is in your life, that He will never leave you and that you have eternal life.

" KA NUN THILTHUP (MY SECRET LIFE) "

Ahmaisabik ah tuchun, tuni tiang damcahnak he kanun lam aka hruai i, azilthlithiangte akahawptertu le ka nunak dong lo cat loin aka kilkhawitu Bawipa ka thangt’hat, atu ca ka van ttial dingmi hi Amah sunlawinak tuah si ko seh. Ka hngakchiat deuh liao tein kei mah le kei mah ka rak i theih ning ka rak i hmuh ning cu hitihin asi: Bawipa nih arak ka dawt zia le arak ka vehvai ning hi aruah zia ka rak thiam lo.Kanu le kapa nih an chim lengmang mi cu ka hngakchiat liao i ka dam lo ning kong hi tutiang hin an chim an relmang tawn, cutlukin mingandam lo mi khi ka rak si. Nithum le zaanthum chung cu zeitik dah athaw adih te lai ti lawng bak an rak ka bawh. Ka zawtnakbik cu tangfah, kiktlaih mi khi ka rak si, ka zualtuk cang zeitiawk an theih ti loah khin Uitlak thin (Liver of frog) tiangin an rak ka ei ter, cuzawng cu kai ziak hlei tiawkin an thei fawn lo. Thih bawh cun an rak ka bawh mi khi ka rak si.

 Asinain voikhat cu kan khua (vang zang) pitar tete thlacam t'hawng ngaingai mi pali nga hrawng khi an rak um, cupawl cu ka hrangi Cung Pathian thlahmi ka tila maw, fialmi an si ka van ti deuh hnga, nikhat cu zaanlei sang khuamuih chupsap hrawngah khin an thinlungah thlacam duhnak thinlung a um an tiin kan inn ahcun keimah thlacam piak ding cun an rak ra, cuticun thla an van ka campiak thaizing cun ka taksa hna a van cawl kho. Cuticun nikhat hnu ni khat Bawipa nihcun damnak cu a van ka pek, cutin ka hngakchiat damlo liao i thla arak ka campiaktu pitar pawl nihcun mual an kan liamtak viar cang an dihlak in. 

Ka hngakchiat liao ahhin keimah kai theih cin ahhin, mah le mah vaiporh si lo khin, ka thlauk khi arak cak ngai in kai thei, achan cu ka theih bal lomi zeibantuk hla an sak ah siseh, zeibantuk hla tluansau hmanh va siseh, voikhat te an sak in kai cinken khawh dih, ka thluak zawng arak ngai fawn, bia an rak haltawn ahhin ahmaisabik deuh cem ahhin ka rak leh vetawn hna, asinain nawlnawlh in kum(12) hrawng ka si ah raifanh khawsik in ka zaw ciammam i, mah cu tum zawngah cun kei mah le kei mah hmanh ka nun kai zum ti lo, ka ruh lawng atang, ka thluak faktuk in arak ka tthih, mi zeimin hmanh kai cinkenkho ti loh, cuticun thantlang sizungpi ah an rak ka chiah, atawinak in van chim ko ning law cu dinhmun pawl lak zawng cun Cung Pathian nih arak ka kilven zungzal i damnak tlamtling avan ka pek tthan, asinain ka lei taksa ka theih khawhnak ka thluak cu ka zawtnak nih arak tthih tuk ruangah atutiang ka thluak, ka khuaruahnak hi afum phah thil hna hi kai cinkhen kho ti hna lo, kai cinken ka ti hmanh ah sau a nguh  kho ti lo.

Ka hngakchiat deuh  liao ahcun ka zaanmang ahhin vanmi hi ka rak hmuh lengmang tawn hna, hngakchia ti fam cu ka rak chim tawn zawngah mang sawhsawh si ko cuh tiah an ka ti lengmang tawn, asinain alengmang tikah cun sawhsawh asi lai ka zum lo, asinain ka rak chimtikah na mang si ko cu tiah an ka tithan lai tiin ka chim duh ti ve hna lo, misin i van chim ding le ka ning azak fawn hoi, atutiangin kan hngak chiat deuh liao i kan nun biathli, ka rak tawntawn mi tete pawl hi tuchun, tuni tiangah hin keimah tein ka um heitibantuk, keimah tein fianrial thlacamnak ka neih hei tibantuk, bible study caan ah siseh ka ruat ttheu tawn ve. Chia le ttha thleidan ka van thiam ngaingai hnu ka van ti lai maw, ka van tleirawl cho detmat tiang zong hin ka nunah hin aka controls tu neibantuk hin kai theih cang tampi a um tawn, cubantuk theihnak ka thinlung chungi ruahnak, theihnak(sense) kan ti la cu, a van  um poh cun ka thinlungah ka hngakchiat liao i ka zaanmangi ka hmuh tawn mi heitibantuk pawl kha direct ka thinlungah an van lang tawn.

Chim le rel zong hi ka ngamh lonak achan pakhat cu: tuchan i mangmang tibantuk hna cu hrawkhrol si hei tibantuk, khawsik mang heitibantuk, zeibantuk kan hmuh hmanh ahkhin van chim khi ningzahthlak ngaingai khi arak sireng ve ko minung mithmuh ahcun. Asinain atawngtu le mah nuntak i tem ve lo ahcun atongtu zong nih an theihthiam dingin van chim le rel cu thil ol asi ve hrim lo. Curuangah a chim zong ka chim ngam bal lo, Ka hawikawmhbik sin hmanh ahhin ka chim ngam bal lo. Ka thinlung chung muril in fiangte in kai fian ve mi pakhat cu zeidah asi tiah cun, hlan liao lawngah Pathian nih Ami Israel mipawl sinah biachim aduh caanah profet pawl an mang hna in arak chimh tawn hna ti kan hmuh, asinain profet ka si tinak si loin, kan Pathian nihhin ami le fa pawl akan vehvai ning, aphung le alam, ahmun le aram tiang hmanh zongin ai lo tawn lo, ai dang ciao. Mah hi zawn teah hin asi fawn ka chim ngam tawn lonak achan zawng cu, profet tihna ah capoh an ka saih sual lai ti hna hi ka phang tuk ahhin, a tih in ka tih.

Nain keimah bulpak nun ahcun tuchun tuni tiangah hin ka thlarau nun acau ka titiakah, ka daithlan tikah, Amah sinin lamhla piah ah ka van kaltak caan heitibantuk, ka minung sinak asantuk caan, keimah le keimah thlarau leiah thazaang kai lak vesek ka titawn caan zawngah hin acaan ahcun, ka mang hmangin  avan ka vehvai tawn bikin ka theih, mang hi ka mangtuk bal lem lo, a zeimaw caan teah hin ka rak cak loh ti 

kai theih lo liao caan hna ah khin mang hi ka van neih thut tawn, cu ka mang pawl cu ka van i thangh bak khin k athinlung chungah cauk ttialcia mi hmuh bantuk khin fiangtuk khin ka van hmuh tawn. Cucun ka ruahnak ah arak lut colh mi cu Bawipa nihhin zeitik hmanhah arak ka kaltak lo asi hi, Bawipa sinah ka thinlung te hin Bawipa kai lawm, na ka vehvai i, ka thlarau dinhmun na ka chim tthan caah tiin thlacamnak hi ka nei vet awn. Cubantukin mang dangdai deuh si maw, zeihmanh tawng lem loin caan sau nawn hna ka um caan ahhin Pathian sinah Bawipa zeibantuk dinhmun ah dah ka um ka hmuhsak tuah tiin ahal hna hin ka hal hrim tawn, a caan ahcun zeitikhin dah ka van chim hnga tiah cun achim thiam zong hi ahar ngai, achan cu ka mang i ka hmuh tawn mi, avan ka vehvai tawn tiin ka ruah tawn mi, tong loin caan zetmawzet sau nawn ka van um khin ka nun khin mi ngai neibantuk khin ka van  ngaituk tawn. Nain ka thil tawnmi hi nuam ka ti, ziah tiah cun nun thlahdah i ka um hi a siang hrim loh, asinain ka tisa nun hi,  ka thunun kho hrim lo, misual tak cu ka rak si. Hitlukin ka sual ko nain sual teikhawhnak thazaangthar in a ka thuam tthan tawn. Hossana...!!!! Bawipa ka thangtthat.

Ka thinlung ruahnak i a ummi pakhat cu : Pathian nih hin ami le afa pawl akan auh ning ciao siseh, ahmun le aram tiang zong hin siseh, a kan  vehvai ning hi arak i lo lo ciao tihi ka thil tawn mi lakin fiang chin in ka van thei khawh. Acaan ahhin cun, i pheh lo tein ka minung sinak dinhmun ka van zoh caanah cun vawilei hlawnthil hawl thil van titikah arianttuan i tim loin, lei chaw le va hawl hi ka caktuk vetawn asinain, ka thiltawn ding khi ka ngamh lo, ziah ti ahcun a kahruai ning le aka zoh ning ka ruah tikah hlawhtlingnak ka hmu hlei lai lo ti hi kai fiang ka thinlung chung tein. Ka phak tawk tein A rianttuan ter hi a ka duhsakbik mi thil asi ko Bawipa nih. Ahar zongah arian sunglawi hi ttuan ve dingin ka nunnak aka zuah phawt ahhin cun ka phaktawk in Acahnak rinchan in thlarau tlau Asin i hruai kho ve dingin ka ttuan ve ko lai. 

(Note: Ka phan cemmi cu reltu thinlungah asi lo zawngin kan ruahsual lonak hnga, nan theihthiamnak kan hal fawn hna). (Zumtu timi cu thil hi atthalei zawngin ahmuthiamtu nun neitu nun hi asi). Bawipa sunparnak caah si ko seh.) (Tuchun, tuni tiang damtein kan nun khawhnak chan hi, A zaangfahnak liao liao ruangah asi). (Kan nunah Bawipa ngam dingin, leng dingin sawm zungzal u sih. Na nun hruaitu ah na sawm phawt asi ahcun, cantawk te i, lunglawmh thiamnak asi).

Pathian vehvaimi le akut thengtein asersiammi kan si

(A)Sersiamtu a um ti ruat dingin mitampi acawlcangh tertu cu zei dah asi ?

Aliamcia mi kum 3,000 hrawngah khan hlaphuahtu pakhat nihcun: “T’ihnungza le khuahruahhar ngai in sersiam mi kan si,” tiah arak phuah.(Sam 139:14).  Mitampi nihcun kan zumh mi le kan pom mi cu thilnung pawl an muihmel, an chuahkeh ning aphunphun kan zoh, kan hmuh tikah Sersiamtu ruangi avan chuak mi, avan um mi an si ti hi kan pom ning asi.(Sam 139:13-17; Hebru 3:4) kan rel ahcun fiang tein kan theih khawh, kan hmuh khawh.

Van a Sersiamtu le vawlei cungah minung khuasa kho dingin asertu nihcun nunnak zong aserchih fawn. (Sam 39:9) Pathian nihcun  minung pawl hi a kan chawnh tawn i, abia le hla akan vehvai tawn fawn ti cu fiang tein (Isaiah 45:18) ah kan hmuh khawh tthan. Curuangah a sersiam mi thilpawl nihhin aropitnak, asunlawinak an langhter hlei ah  thleidannak zeihmanh um lo tein adawtmi afale kan nunnak ah  kan lenglei theihnak men lawng si loin kan thinlung chung muril teah Athlarau thianghlim zilthlinemte nihcun akan vehvai zungzalnak i Amah cu sersiamtu asi ti kan theihfian khawh nak dingah akan canghvaih tertu cu Thlarau thianghlim lawng si loin mit i hmuh khawh mi a kutchuak, a sersiammi khuaruahhar thilnung pawl nihhin Sersiamtu a umtaktak, amah cu asi taktak, ti cu umawk thei loin kan thinlung i akan tuahtu cu an si. (Note: zeithil poh hi dawtnak mit in kan zoh ahcun an i dawhdih).

(B).Saram lakin sersiam mi kan si maw?

Kan taksa le saram pawl kan chuahkeh ning pungsan pawl ahhin i lawhnak zawntete arak um. Achan pakhat i alang ve mi cu, Pathian nih minung le saram pawl hi hi vawlei cungah khuasa ti dingin a sersiam mi kan rak si ruangah asi. Minung hmaisacem cu saram in sersiam mi si loin, vuidip lakin sersiam mi arak si ti (Genesis 1:24; 2:7) chungah fiangte in kan hmuh khawh.

Minung pawl cu saram lakah kan i thleidannak, kan danglamank cungcuang pahnih a um, cucu van tarlangh ka duh, zeidah asi tiah cun apakhatnak ahcun, “minung pawl nihcun theihkhawh nak, dawtnak thinlung, sersiamtu ttihzahnak ruahnak fimvarte kan nei.” A pahnihnak ahcun, “zungzal nung dingin sersiam mi an si lo caan ah kan nih minung hrangah cun zungtzal nung dingin sersiam mi kan si. Asinain, minung hmaisa cem nih Sersiamtu atthithruai ning, alamhruainak cu a pialtak diaimai  ruangah, a hnawl ruangah mi vialte nihcun thihnak cu kan in huah dih nak chan asi. (Genesis 1:27; 2:15-17) chung kan rel ahcun fiangte kan hmuh khawh. 

Bible nih fiangte in akan chimh mi cu ka caan anai cang ti hmelchunhnak atimi pawl lak i aitel ve mi cu cawnpiaktu maktara pipi, fimthiamnak, nal profet dangdang avan chuak te lai ati mi caan kan phan cuahmah cang. Sersiamtu Pathian i sersiammi kan sinak kawng hmanh tthittha in i cawnpiak huam loin, a olsam zawngin si maw, atanghmasial zawngin  si maw, kan i cawn piak ruangah hin, mitampi cu sersiamtu hi akan sersiamtu taktak asi tiin zumhngamhnak hmanh nei kho ti loin, lunghrinnak in akhat mi tor le cheng kan um cang. Curuangah cawnpiaktu lak hin kan i ralrin ngaingai a herh. Anih cu danglam le khuaruahhar maksak, sunglawi ngaiin a kan sersiamtu kan Pathian asi tihi lunghrinh nak pelte hmanh um loin Attangnemte ah dinh khawh ciao i zuam hna usih.

“PATHIAN A DEUSAWHTU PAWL AN DIHDONGHNAK T'IHNUNGZA”

Zungzal nunnak akan petu Pathian, thihnakkhur chungin a kan chuah i zalennak akan petu Pathian, Cu Pathian  zaangfahnak ruangi anung fangfang kho men mi kan si, zeihmanh kan tthatnak, kan felnak  i chim ve ding, i uantlar ve ding pelpawi te, samfang tiatte hmanh kan nei lo, kan nunnak cungah second khat te hmanh nawlneihnak i chim ding kan nei loh. Cubantuk i pakpalawng men khi kan si.  Bawipa, Pathian nih asersiammi minung sinah thlawchuahnak relcawk lo a phunphun in akan pek ciao mikip cungah, tthenkhat cu ram hruaitu mi ropipi ah siseh, tthenkhat cu (Artist)hlasak thiamnak in siseh, chim ding tampi an um kan chimcawk lai lo caah, culak in hi vawlei cung mithmuh ah mi cungcuang miropi pawl  nih SERSIAMTU zeirel loin anun ruangah an nun adihdongh nak pawl van zoh hna usih...~~!!!!!

1).BON SCOTT: hi hlasak thiam (Singer)  lein mi minthang, milar ngaingai mi pakhat asi. An mah chan liaoah an band AC/DC (mian) singer puipa cem arak si. An Album pakhat chungi an hlasak mi pakhat chungah cun hitin Pathian zeirellonak bia le hla a um, “ka kham hlah uh, ka chuk chinchin lai, Hell lamtluanpi  chungah cun” tiin deusawhnak in hla asa. Cuticun arauh hlanah Bon Scott cu athil ei aluak mi ai hak caah ruah lo piin a tlu it hi colh. Diriam neknek in arak aupi tawn mi hla asak mi bantukin (Hell lam tluanpi chungah akal lai ti cu afiang tuk).

2).MARILYN MONROE:  hi mintami(Actress) lemcang thiam ngai mi, minih an thihhnawh deng mi muidawh samthlairem pakhat asi ve mi asi. Voikhat cu mipi hmai i SHOW aneih hlan teah Thawntthabia chimtu Billy Graham cu asinah ava kal i, Thlarau Thianghlim nih na sinah  biachim dingin aka fial ruangah na sinah ka ra tiah a va tik ah, Marilyn nihcun, “Jesuh nan timi hi ka herh lo” tiah arak leh. Anih zong cu mah cu tiin a holh niin caan arauh hlanah a umnak inn (apartment) a inn hlannak  aroom chungah thicia in an va hmuh ti asi.

3.CHRISTINE HEWITT:  Anih hi  Jamaican thawngpang latu le mipi awitu “Journalist le entertainer pakhat asi. Voikhat cu, “Bible cu cauk dangnak in lak tlak lo, mumal lo, zeihmanh asi loh tiin deusawh ngaiin zeirel loin achim” ti asi. Cuticun voikhat cu lampi i motor amawngh cuahmah liao ah a motor to mi chungah a ho hla si ti theih lo tiang khawp in akang i athi. Bible kha mumal lo ngaiin a hmuh ruangah anunnak zong mumal lo ngaiin thihnak a tong.

4).CAMPINAS: Voikhat cu Brazil ram i Campinas ah nungak pakhat cu hawi le he lengah leng chuak dingin an i tim. A nu nihcun motor chungi atthu mi afanu sin ahcun, “Pathian he  kalti uh mu, Pathian nih nan lam in hruai hnaseh tiah anu nihcun holhkam thlum te cun a hei ti hna”, afanu te nihcun anu sin ah hitin a hei leh, “Pathian cu motorka hnunlei ah ato lo ahcun a chung cu kan khat viar cang tiah deuhsawh ngai khin a nu cu ahei leh”. Mah cuti achimh nazi 2 hnu ahcun araapthlak ngai mi motor accidentnak an tawng ruangah an dihlakin athi viar ti asi. An tomi motor zong cu ahmailei cu asawprop viar ti asi. Asinain motor dunglam cu himhirhiar tein a um ti asi. Palik pawl nih an zohfiahnak ah motor hnulei cu zeihmanh ai ruak loh ti asi. Culawng si loin khuaruahhar ngai asi mi pakhat cu zeidah asi ti ahcun an motor hnunglei i an phurh mi arti hmanh kuai lo ti asi.

5). TATANIC LAWNGSATU: Tatanic lawngpi cu an sak hnuah cun thawngzamhtu pawl nih interview nak aneih nak ah lawngsatu, neitu pa sin ahcun zeitluk in dah Tatanic lawngpi zumhawk atlak hnga tiah an hal. Cutik ahcun lawngsatupa, neitu pa nihcun hitin aleh hna, “Pathian rori hmanh nih apilter kho lai lo” tiah arak leh hna. Cu lawngpi cu kan theih ciao bantukin arauh hlanah mipi tampi he rili chungah pil  diam.

6).JOHN LENNON:  hi music khawvel ahcun amin hi acuai kho ti lai lo titiangin an rak ruah mi milar minthang hlasak thiam milang pakhat asi. Voikhat cu American thawngzamhtu pawl nih interview nak an neih nak ah hitin Pathian le zumtupawl nehsawh le zohdeu ngaiin arak holh, “Khristian zumhnak hi atlau dimdiam te lai” tiin zeirel lo ngaiin arak leh hna. Mah hihi chim le rel tam hau loin faingfai tukin ka theih mi asi tiah achim bet. Jesuh timi pa hi attha ko, asinain a cawnpiaknak pawl hi lolam men an si tiah ati cucun amah nak in kan mah hi kan min athang deuh, kan ropi deuh tiih i uangthlar ngaiin kum 1966 ah cun arak chim. Amah hi “The Beatle band” i an singer arak si. Pathian zeirel  lo ngaiin a chim arauh hlanah minih meithal ril ko in an kah diam ko.

7).CAZUZA : Brazil rami (Bi-intimate) tiin an theih mi hlaphuah thiampawl le biazai ttilathiam pawl i komhkhawm mi an asi. Voiklhat cu Canecio( RIO DE JANEIRO) i mipi sinah hlasaknak in show an neih liao ah kuakkhu thluahmah in a zuk liao ahcun hitihin a van holh, “Pathian, hihi nangmah hrangah asi”, tiin deuhsawh nawn khin a holh ti asi. Kum 32 asiah cuap CANCER zawtnak in rapthlak ngaiin athi daim.

8).TANCREDO NEVES (Brazil President) : Anih zong hi President atlin khawhnak ding  caah heh tiah canghvaihnak (Campaign) aneih cuahmah liao ah hitin capo ngain arak holh ve, “Vote 500,000 ka Party in angah asi ahcun, President ka sinak in Pathian hmanh nih aka thla kho lai lo” tiah olthadak tein a holh ve ai..!! achimning bantuk te cun a duhzat vote cu angah, asinain President tthutdan cung i a tthut hlanah khawsik zawtnak in ruah lopi cun athi diam ko.

A cung i kan van chim mipawl le vawilei tahnak in miropi taktak pawl, mi hlawhtling, mi vanttha cungcuang i kan rak ruah mipawl nih seisiamtu Pathian zeirel loin an pamhhmaih ning le an deuhsawhnak ruangah zeidah an ton, zeitin dah an nun an dihdongh ti kan zoh tikah  kan damchung caan tawite ah Pathian nih akan pek mi talent ttha taktak pawl hi, akan petu Pathian zohdeuhnak i kan hmannak hnga lo le  kan hman thiam i, Amah sunlawinak tu i hmangtu si pakhat ciao i zuam hna usih, Jesuh cahnak rinchan in.

WHAT DOES IT MEAN TO BE A SPIRITUAL PERSON?

"People often confuse spirituality with religion. People can be both religious and spiritual, but it is also possible to be religious without being spiritual, or to be spiritual without being religious."

Dr. Margaret  Pual

Q.You go to church every Sunday and you say your prayers every day. Does this mean you are a spiritual person?

Answer: No.

Q.You practice yoga and meditate every day. Does this mean you are a spiritual person?

Answer: No.

Q.You belong to spiritual group and are devoted to following the teachings of the group. Does this mean you are a spiritual person?

Answer: No.

Q.What, then, does it mean to be a spiritual person?

Being a spiritual person is synonymous with being a person whose highest priority is to be loving to oneself and others. A spiritual person cares about people, animals, and the planet. A spiritual person knows that we are all One, and consciously attempts to honor this Oneness. A spiritual person is a kind person.

So, you can go to church every Sunday and say your prayers every day, without caring about loving yourself, others and the planet. You can practice yoga and meditate every day without being conscious of what is loving and what is not loving in your thoughts and actions. You can belong to a spiritual group and devotedly follow the teachings, yet still be judgmental toward yourself and others in your daily life.

There are many people who do not practice a religion, who do not meditate, pray or belong to any group, who are very spiritual people. These people naturally do caring things for others. They think about how they can help. Their thoughts are kind rather than judgmental toward themselves and toward others. When you look at them, you see kindness in their eyes.

There are many religious people who are anything but kind. We all know of religious people who are extremely judgmental, righteous, and outright mean. Can you be both religious and spiritual? Of course! But only when you are operating in your religion from your heart rather than from the learned dogma of your mind.

Years ago I very briefly attended a "spiritual" group. People would meet in an auditorium to hear the leader of the group speak. The second time I attended I heard a number of parents yelling at their children and judging them to try to control them. These parents were being anything but kind with their children. That was the last time I attended the spiritual group. The focus of the group was surrender to God, but love was rarely in the picture! They obviously had a very different experience of God than I did.

My experience of God is that God is the energy of Love that created us and sustains us. In my experience, "God is Spirit" (John 4:24) and "God is love" (1 John 4:16). Anything that is not of love, peace, joy, truth and kindness is not of God. Praying to God does not mean that you are allowing the spirit that is God - the love, peace, joy, truth and kindness that is God - to guide your thoughts and actions. Practicing yoga or meditating does not mean that you have invited the love that is God into your heart, or that you are turning to that ever-present love to learn about what is in your highest good, and the highest good of others and the planet.

If you want to be a spiritual person, then let kindness be your guiding light - kindness toward yourself, toward others, toward animals, and toward this beautiful planet that is our home. Recognize that we all have the spark of love that is God within us, and learn to honor that love so that you can know and experience the Oneness of all that is.

Practicing Inner Bonding and learning to be kind to yourself inevitably leads to kindness to others. Inner Bonding is a powerful spiritual path.

By Dr. Margaret Paul

NAI CHIR LONAK HNGA:

1. Voikhat cu pa pakhat nihhin hngakchia tuanbia hlun nawnmi cauk a rel, cutuanbia arelpah cun angaih achiatter nawn caah pek le pek ah amithli cu a van i hrut pah leng mang. A hawipa nih ahmuhtik ahcun apawngkam teah a va kalhnawh, zeiruangah dah cuti ngaihchia cun na um tiin a va hal. Anih nihcun, "Kan dawttuk tawnmi kan fanu kha a dam liao ah kha hi tuanbia cauk te hi ka relpiak aka ti tawnmi asi tiah a hawipa a leh ti si. Asinain,ka buaituk ruangah ka relpiak manh bal lo. Ruahchannak he ka pawngkam teah a van ka naih caan te zongah ka rak ngaihsak manh tawn lo.Vanduaithlak ngaiin ruahpak lopi ah akan thihtak diam! akan thihtak hnu hin ka palhzia hi fiangtukin kai thei fiang, ka fanu hrangah caan kan rak pek khawh lonak pawl hin kan nunah faktuk azuunkhung nih akavuak den" tiin a van chim chap fawn. Na fale hrangah zeitluk caan sau, caantawi,caantam dah na hman ve tawn, na pek ve tawn??

2. Cucun tlangval pakhat umt'ha duh lo, mitlonglor ngaimi pakhat cu len dingin a chuah hlanah anu he t'halo ngaiin an i si ti asi, athinhantuk caah a motor cycle cu rang nawn in amawngh i lo diamin aleng chuak ti asi. Vanchiat le malmal celngel ah motor pakhat he an i taihsual caah, tlangval pa cu ahmunah a thicolh ti asi. A nu-nih avan theih tik ahcun i thiamlonakin, i thlahrungnak in akhat, a fapa tthatein arak thlah lo kha  aichirtuk hringhran: asinain, i chir man zeihmnah santlai ti fawn lo.

 Inn in na chuah hlanah ai hmubal kho balti lo dingin i thlah u law, inn i na thlun tikah thihhnu damtthan bantukin i lawmhpi uh.

 Na kal leiah mi na ton mipawl hna cu tthatein chawnh khawh i zuam hna, na van kir leinak ding hrangah na herh minung pawl an si ruangah.

 Na kal leiah aherh sesai lemlomi na pawng i akal mi buainak pe zungzal  hna hlah (na holhkam chuakah aherh lotukin mi sawisel han hlah), mi huat neih hi mivanduai pawl ziaza asi tawn.

 Na pawngkam i a um mipawl cu atthabikin donsawn, kilkhawi khawh i zuam, 'fel' ti na hlawh lai. Vawkei cung kan dam chungi kan minunghawi pipawl lakah laksawng hlucem, tthacem asi.

 Na pawngkam, na inpa chakthlang hrangah siseh, na hawinu/na hawipa hrangah mihnoksak le mi umnuam lo tertu si lo dingin i ralring. Nehhnuah nai chir tthannak dingin an chungah thiltuah lo dingin lungfim hringtein um khawh, nunkhawh i zuam zungzal na thaw na chuahchung caan tawite chungah hin!!!!

KHUALTLAWNG MI PAHNIH NUNNAK

Voikhat cu nelrawnramcar leiah khualtlawng dingin mi pahnih cu anthil tlawmpal te kengin an i thawh, khual lamhlattuk asi caah zeimawcen an van kal hnu ahcun an tihal celh ti loin an dangroin awlawk chong, vansangin an um ti si. Ti umnak hawl cun achuk le cho ah hehtiah an hmun le hma vialte an hrawhthlu, azeimaw caan ahkhin  khua hna an cuan pah ti si, ti kan hmuh khawhzau nak hnga tiah hmunkhat teah kal ti loin kan lam i tthen sihlaw kan hmuh oldeuh lai tiah an lam cu an i tthen ti asi.

Pakhat nihcun lamhlapi khin tikhur dawhngai mi khi a hei hmuh, lunglawmhnak he, phurnak he cu tikhur lei panh cun a hei tli tluahmah, tikhur umnak hmun cu ka phancang tiin ai ruah liao ahcun tikhur chim loin pakhat hmanh hi arak si lo! A hlan bantuk thotho in tikhur cu hmunhla ngai ahcun ahei hmuh tthan tawn, a hmun taktak avaphak taktak tiah cun zeihmanh hi arak si tawn lo ti asi.  ‘Mirrage’(Nelrawn mitvai) arak si tawm caah, tihal dangcar tukbucun tluin athihphah ti si.

A hawipa vethung cu saupi atawi, avah hnu-ah tikhur dawhtuk mi, apawngkam, achehvel hrawngah cun ramhring thingkung rawng phunphun nih an kulh mi cu a hei hmuh. Lungsingaiin, thatho ngai cun a hei panh chih colh, a tihal dangro/car tuk cun cu tikulh ti cu riamcikcek te cun a din, cu ti cu akikin athianghlimtuk hringhran. Cuti halriam cikcek tein a din thlu hnu-ahcun cu tikhur kam teah cun hahdam tein aa din, aa hngilh ti asi. Mahka hmun hi ‘Oasis’(Nelrawn ti umnak) asi.

Nelrawnramcar i ummi thil pahnih ‘Mirrage leh Oasis’ bantukhin kan zumtu nun zong hi vantahchunnak dingah siseh, van i ngaihbelh khi avan si! Thlarau leiah tihal taktak mi, rawlttam taktak mi, bawmhaumi hautuk hringhran mi nihcun ruahchannak dihlak he, kan bawmhnak ruahchan in le, puaitlainak ngah dingin an van kan panh tawn, an van kan naih tawn. Zumtu nun a tam u ahcun thlarau leiah pawkhimnak tlak le tlainak tlak taktak hi an rak hmuh khawh tawn lo ruangah, beidawng le vansangin a chuk acho ah an vak an vai tawn! Mi thenkhat ahcun zumtu nundiktak an ton tawn, tlaile puartein an um kho tawn i, thlarau lei khamhnak tiang an co tawn.

Nanun kha i zohtthan law, midang caah  Oasis tikhur bantuk zumtunun nunnak taktak pe kho tu dah na si?  Mirrage timi tikhur bantuk alem lawnglawng, amin men i zumtu mihrangah tthathnemnak ape ko lo tu dah na si ti kha van i zoh ve tuah???

BAWIPA ZAANRIAH KAN HMAN CHAN:

“Pathian sinah thla a cam hnuah acheu i, “ Hihi ka pumsa asi , nanmah caah asi.Keimah philh lonakah tuah u,” ati. (1 Cor 11:24)

Lahpih (full moon) zaan avan si cun, Jerusalem khuapi dawh cu avan ceuh. Acaan cu C.E. 33, Nisan ni 14 zaanlei asi. Jesuh le a zultu nihcun ahlan kum zabi 15 liamcia mi caan liao ah Israel miphun pawl Egypt sal an tannak in an luatnak theih zungzalnak dingah lantakpuai an hmang hna. Jesuh nihcun hnungzultu zumhawktlak asimi 11 pawl cu rawl danglambik akilpi hna, cucu, cuni adongh hlan i Jesuh thihnak ding theih peng nak caah asi.(Matt 26:1,2).

Jesuh nihcun chang thilnu tello cu thlawchuah piak hna i, hnungzultu pawl sin ahcun a pek hna: “La u law, ei uh,” tiin a ti hna. Misur zong cu alak i, lawmhnak a chim hnuah, “nan dihlakin ding uh,”tiin a chimh hna.(Matt 26:26,27) Jesuh nihcun ahnungzultu pawl cu ei ding dang a pe hna lo, asinain mah hi zaan poimawh tuk caan ahhin ahnungzultu zumhtlak pawl sinah biaruah ding, chimh ding tampi aneih hna. (Note: Judah mipawl hrangah cun nitlak bakin caan an rel i, athaizing zaanlei nitlak bak khin nikhat tiin an rel tawn).

Cubantuk cun Jesuh nihcun athihnak theih pengnak ding cu ahmanpi hna, cucu “Bawipa zaanriah,” tiin kan auh tawnmi cu asi. (1 Kor. 11:20) mah hi cungcang ahhin cun mitthen khat nih hiti hin biahalnak zong an tuah khawh men: zeiruangah Jesuh thihnak theih pengnak cu  hman asi? Tiin an ti khawh men. Chang le misurhang nihcun zei umzia dah aneih? Zeitindah theih zungzalnak dingah kan i timhlamh, kan i buaisaih khawh? Khristian, zumtu nih kan beiseinak cungcangi Bible rel mi cu zeitin dah an leh? 

JESUH THIHNAK THEIH ZUNGZALNAK KAN HMAN CHAN:

Adam thlah kan sibantukin, sual le thihnak cu kan i chawm,kan i ken, kan i nunpi. (Rom 5:12). Sualnak cu mipa pakhat thawngin vawlei cungah hin atlung i cu a sualnak nihcun thihnak kha a ratpi. Cumi vialte cu an sual dih caah thihnak nihcun mi vialte cu aciah dih hna. Minung sualnak in akhat mi nihhin mihrang cu chim loin amah hmanh nih Bawipa hmaiah ai tlanh kho lo, a pe kho lo. (Sam.49:6-9) asinain, Jesuh nih athihnak ruangah pomtlak tlanhnak man le tlamtling cu kan hmuh khawh, kan neih khawh. Pathian sinah khawmhnak asunlawi zia le Jesuh nih sual le thihnak lakta a kan khamh, akan chuah zalen lawng si loin zungzal nunnak lam cu akan sialpiak. (Rom 6:23; 1 Kor 15:21,22).

Tlanhnak thilpek nihcun Pathian cu vawlei cung pumpi mi vialte adawt hna ti cu alanghter. (John 3:16) Jesuh thihnak nihcun Amah thengte zong nih akan dawtzia cu alangter ti kan hmuh. Asikhe lai teh, minung bantukin avan rat hlanah Pathian “mi themthiam,” bantukin a um i, Jesuh cu “lunglawmhnak cu minung fale cungah” asi! (Phunthlukbia 8:30,31) Pathian le Jesuh cungah ai lawmhnak nihcun Jesuh thihnak theih zungzalnak i khawmhnak ah it el dingin kan canghvaihtertu ding hi asi i, cubantuk mah hi nawlpek mi: “Keimah philh lonak ah tuah u,” timi hi kan zulh lai.

TAHT’IMHNAK UMZIA CU:

Vawlei mi, tisa mi tthenkhat pawl nihcun, Jesuh nih “Mah hi ka taksa asi,” cucun “ hihi kan thisen asi,”  tiin a chim mi i tanchan in, chang cu ataksa taktak ah ruat in leh misurhang athisen aiah hman mi cu athisen taktak ah an ruah, (Mk 14:22-24) asinain, hihi thil asi kho lomi asi. Jesuh taksa le thisen cu hnungzultu hmaiah aum zungzal, an ei dingmi chang le an dinding mi musurhang cu an hmaiah a um zungzal. Jesuh nihcun nidang i a titawn bangin tahthimhnak nak hmangin achim tthan tihi afiang. (John 2:19-21; 4:13,14; 10:7: 15:1).

C.E. 33, cu caan poimawh ah, Jesuh nihcun lanhtakpuai hmannak i chang hlei cu a hman. (Ex 12:8) Bible –ah  cun thilnu nihcun tthatlonak si maw, sualnak si maw khihhmu caan a nei.(Matt. 16:6, 11, 12; Lk.12:1). Curuangah Jesuh nih chang thilnu tello ahman cu sual nei lo ataksa tahtthimhnak ah ai rem tuk fawn. (Heb. 7:26). Curuangah theih zungzal nak ding zongah chang cu hman asi.

E.C. 33 Nisan ni 14 i, Jesuh nih ahman mi musurhang cu a mah thisen alanghter, cubantuk thiamthiam cunt u liao i, theih zungzalnak misurhang zong nihhin Jesuh thisen cu alanghter. Jerusalem lenglei Golgottha hmunah, “sualpawl ngaihtiam nak dingah” Jesuh thisen cu thlet asi ve.(Mt. 26:28; 27:33) theih zungzalnak chang le misurhang cun nawlngaimi minung pawl hrangah Jesuh nih a pekmi nunak sunglawi cu ahmuhter ruangah siseh, cu thilpek sunglawi tuk mi cu kan urhsun ruangah, kum tintein si maw, thlatin tein si maw, kar tintein si maw, Bawipa zaanriah hamng ding hin bulpak ciao kan i buatsaih ciao ding zong hi arak. Kan ti hrimhrim dingmi le kan rak tuah hrimhrim dingmi hi cu arak hrim ko.

Caan remcaan teah kan van peh tthan lai--------- to be continued-----

KAN I TIMHLAMH KHAWHNAK DING T’HENKHAT PAWL:
Kan nih chang t’iltawlte  theih zungzalnak dingah Bible kan relding pawl kan rel asi ahcun athih hlan i Bawipa Jesuh Khrih thiltuah mipawl kan theih khawh. Cunihcun Bawipa zaanriah neih kho dingin thinlung ruahnak akan neither, an kan pek. Nu pakhat nihcun, “Theih zungzalnak hi hman lai kai ngaihtuk tawn. Kumtin hin umzia anei chin lengmang  tiah a chim. Mithi inn i ka dir tawn ah, ka dawtmi kapa ruang ka zohcuahmah liao caanah tlanhnak sunglawi,  ahlutnak diktak ka neih cu zeitik hmanhah philh awk at’ha kho hrimhrim lo.....tlanhnak cungcang chimnak chimnak Bible cang le chimfiannak dangdang pawl zong hi ka theih hna! Asinain thihnak nunrawngzia ka van tonbank cun, tlanhnak nih kan nunah thil ropi aka tuahpiak lai ti theih caah ka thinlung hi lawmhnak in akhat,” tiah hi nu nihhin a rak t’ial.

Theih zungzalnak nei dingin kan i buatsaih, kan i timhlamh tikah hin, Jesuh Khrih raithawinak thawngin retheihnak, hnahnawhnak akan petu sualnak le thihnak lakin akan luatternak achan zong kan thinlungah kan ruah ding zong hi asi.Theih zungzalnak hrangah kan i timhlamhnak dingah cun, theih zungzalnak caan chungah auxiliary pioneer tuannak tibantuk, a zeitimaw zawngin maw kan Pathian riantuannak kan  kauhter chin khawhnak ding lam zong aitel ttheu lai dah tiah ka zumh. Bawipa zaanriah i tel dingah kan Bible cawnpi pawl siseh, midang pawl kan sawm hin,Pathian le a fapa le Pathian nih Amah alawmhtertu le thangtthattu hrangah thlawchuahnak achiah mipawl chimphunnak lakin lawmhnak kan hmuh lai.(Sam 148:12,13).

Bawipa zaanriah nei dingin nai timhlamh tikah: Korin khua pawl sinah Paul nih ca akuat mi hna bia hi ruat zungzal ding mi kan si. (1 Kor 11:27-34 rel). Pual nihcun a hopoh siseh  amah le amah kha a  lungthin i dap cikcek sehlaw cu hnuah chang cu ei sehlaw hrai cun ding seh. Zeicatiah chang kha a ei i,  hrai in a din tikah Bawipa

pum sullam kha a hngalh lo ahcun a ei  adin ah khan  biaceihnak aa ei aa din chih tiah ati. Nuncan tthatnak lonak ruangah Korin khua tthenkhat pawl cu an ei, an din ruangah an thihtiangin an thih phah ti kan hmuh khawh. Mitampi nihcun Bawipa zaanriah timi hi zeiah kan rel tawn lo, thenkhat le bang cu neih hlan deuhte hei tibantuk, neih liao ah siseh, sullam um lem lo, mahduhnak zulin zeisuapha  i an rel tawn lo ruangah, hi ruangah zongah hin an thlarau tiang hmanh in an cahkhawh lo phahnak zong asi kho mi asi fawn,  thlarau nun lawng si loin ataksa hrimhrim tiang hmanh an rak thihpi, curuangah Bawipa zaanriah hi zeitlukin a biapi ti kan theih rualrual in, zeitluk khin dah sulllam neite in kan hman a herh tihi kan theih ahau. Bawipa keimah nan ka theih zungzalnak ding caah tuah zungzal uh tiin akan fial mi zeirelloin ahmangtu kan si suallonak hnga dingah atharin theih tthan kan herh.

Paul nihcun Bawipa zaanriah hman apawimawh zia: cu hitihin tahthimhnak a van hman top ko: “Pathian hrai le khuachia hrai cun kawpkhawh asi lo bantukin, Pathian hrai le khuachia hrai cu nan ding ti kho lai lo.(1 Kor 10:16-21). Bawipa zaanriah theihzungzalnak ahmangtu nihcun pakhat nih pawi atuahsual asi ahcun  thlarau bawmhnak ahal ding hrimhrim awk hi asi. (jame 5:14-16 rel). Cubantuk minih aingaihchiah asi ahcun theihzungzalnak a ei a dinnak cu zel i rellonak thil asi lai lo.(Lk 3:8). Mah le pumpak in Bawipa zaanriah kan i timhtik ahhin Bawipa nih akan pekmi kan i ruahchannak, kan saduhthahnak mi, beisei mi kan hlawhtling hrimhrim lai. Hlawknak zong kan tel hrimhrim lai.

HONIH DAH BAWIPA ZAANRIAH AKIL NE LAI??
Biakamthar chungah aitel zia fiangfai cikcek le atheitu lawng nih hi Bawipa zaanriah hi hman ding asi, Misurhang cungcangah Jesuh nihcun, “Hi hrai hi Pathian biakamnak thar , ka thi in ka fehtermi asi,” tiah achim. (1 Kor 11:25). Profet Jerimiah hmangin, Pathian nih Israel mipawl sinah nawlbia apek hna bantuk kha asi lo, biakamthar apek hna lai ti a rak chim chung cang. (Jeremiah 31:31-34 rel te). Pathian nih thlarau lam  Israel mipawl sinah biakamthar cu apek hna.(Gal 6:15,16). Hi biakam hi Jesuh Khrih thisenin nemngeh mi biakamthar cu asi. (Lk 22:20). Jesuh Khrih cu nawlbiathar, biathlungtu palai cu asi, cu biathlungtu nih hriak athih mi zumawktlak mipoh nihcun vanah laksawng covo an nei, an dong. (Heb 8:6; 9:15).

Bawipa zaanriah hmangtu pawl nihcun vanram pennak chungah an i telve ti an theih khawh.(Lk 12:32). Jesuh Khrih hnungzultu hriakthihmi, amah zumhawktlak tein a hnungzultu siseh aharsatnak, atuarnak tawmpitu pawl nihcun vanah Arorelnak zong an ttawmpi ve lai.(Phil 3:30). Vanram nawlbia chungah an i tel ruangah hriakthih mi ahnungzultu, zumawktlakin a um mi poh nihcun Jesuh Khrih he vanah siangpahrang bantukin zungzal ro an rel ti lai.(Biathlam 22:5) cubantuk mipawl cu Bawipa zaanriah hmelchunhnak cu an dum ve.


Pathian fa an sinzia thlarau nih atheihter mipawl lawng nih Theihzungzalnak, Bawipa zaanriah hmelchunhnak cu aneih awk asi. (Rom 8:15-17 rel te). Paul nih aramiac holhfang “Ka pa!” tinak “Aba,” timi cu ahman. Cu holhkam cu i tlangneltuknak holhkam i hmanmi holhfang asi, “papa” tinak he aa lomi asi caah hngakchia nihcun apa auhnak ah ahman tawmmi asi. Cu “fa sinak thlarau” dawngtu pawl cu thlarau hrin Pathian fale pawl cu an si. Pathian thlarau nihcun an thinlungah atheihter tawn hna. 

Pathian fale hriakthih mi fale an sizia theihthiamnak aneih ter hna. Cupawl cu hi vawlei nun annen tuk ruangah asi hlei cuang lo. Thihtiangin zumhtlakin an um phawt asi ahcun vanramah Pathian roco hawi an si zia an i faingtuk. Tu liao tuchan ahhin, “mithianghlim Pathian hriakthih nak dongtu Jesuh Khrih hnungzultu 1,44,000 lak ah tlampal te lawng an tang cang.(1 John 2:20, Biathlam 14:1) Athlarua thianghlim ruangah an nih cu, “Aba, Ka pa!” tiin an au chuak.  Pathian he an i laicinnak hi a vathuk hringhran dah!

Remcaan hmaisabik ah ka van peh t'han lai------