THE STORY OF BIRTH OF CHRIST JESUS (from the book of Luke in the Holy Bible)

"About that time Caesar Augustus ordered a census to be taken throughout the Empire. This was the first census when Quirinius was the governor of Syria. Everyone had to travel to his hometown to be accounted for. So Joseph went from the Galilean town of Nazareth up to Bethlehem in Judah, David's hometown, for the census. As a descendant of David he had to go there. He went with Mary, his fiancee, who was pregnant.

While they were there, the time came for her to give birth. She gave birth to a son, her firstborn. She wrapped Him in a blanket and laid Him in a manger, because there was no room for them in the hostel.

Christmas story, There were shepherds camping in the neighborhood. They had set night watches over their sheep. Suddenly, God's angel stood among them and God's glory blazed around them. They were terrified. The angel said, "Don't be afraid. I'm here to announce a great and joyful event that is meant for everybody worldwide: A Savior has just been born in David's town, a Savior who is Messiah and Master. This is what you're to look for: a baby wrapped in a blanket and lying in a manger."

At once the angel was joined by a huge angelic choir singing God's praises: "Glory to God in the heavenly heights; Peace to all men and women on earth who please Him."

As the angel choir withdrew into heaven, the shepherds talked it over. "Let's get over to Bethlehem as fast as we can and see for ourselves what God has revealed to us." They left, running, and found Mary and Joseph, and the baby lying in the manger. Seeing was believing. They told everyone they met what the angels had said about this child. All who heard the shepherds were impressed.

Mary kept all these things to herself, holding them dear, deep within herself. The shepherds returned and let loose, glorifying and praising God for everything they had heard and seen. It turned out exactly the way they'd been told!"  (Luke 2:1-20).

It was a simple scene that first Christmas – a rough room, a young couple and nothing but a feeding trough to put the child in. It was probably quite cold and with family far away there was little help. Not exactly the Hallmark moment we like to show in Christmas pageants. And yet this rustic scene marked the greatest event in the history of mankind.

God's Son became human and came to earth to save us. God had promised to send a Messiah, one who would save His people. He could have easily burst on the scene as a full grown man, a seven foot warrior with fiery eyes and arms of steel. This was what many people were looking for, but it wasn't how God did it. He arrived in the arms of a young girl. He was, as another of our authors put it, "a very small package, wrapped in rags, given from the heart of God. The perfect gift."

God gave His only Son to die in our place so that we, in all our brokenness, could know forgiveness. He came so that we could know what love feels like, real love – love that never leaves, love that never disappoints, love that is never betrayed. He sent His Son into a corrupted world to bring us hope.

How are you doing this Christmas?

Are you having a hard time finding hope in the world? Are you having a hard time finding peace? It doesn't have to be that way. You can have peace and find hope and know forgiveness through a personal relationship with Jesus Christ.

You can receive Christ right now by faith through prayer. Praying is simply talking to God. God knows your heart and is not so concerned with your words as He is with the attitude of your heart. Here's a suggested prayer:

Lord Jesus, I want to know You personally. Thank You for dying on the cross for my sins. I open the door of my life to You and ask You to come in as my Savior and Lord. Take control of my life. Thank You for forgiving my sins and giving me eternal life. Bring peace to my world this Christmas. Make me the kind of person You want me to be.

If this prayer expresses the desire of your heart, pray it right now and Christ will come into your life as He promised. If you invited Jesus Christ into your life, thank God often that He is in your life, that He will never leave you and that you have eternal life.

" KA NUN THILTHUP (MY SECRET LIFE) "

Ahmaisabik ah tuchun, tuni tiang damcahnak he kanun lam aka hruai i, azilthlithiangte akahawptertu le ka nunak dong lo cat loin aka kilkhawitu Bawipa ka thangt’hat, atu ca ka van ttial dingmi hi Amah sunlawinak tuah si ko seh. Ka hngakchiat deuh liao tein kei mah le kei mah ka rak i theih ning ka rak i hmuh ning cu hitihin asi: Bawipa nih arak ka dawt zia le arak ka vehvai ning hi aruah zia ka rak thiam lo.Kanu le kapa nih an chim lengmang mi cu ka hngakchiat liao i ka dam lo ning kong hi tutiang hin an chim an relmang tawn, cutlukin mingandam lo mi khi ka rak si. Nithum le zaanthum chung cu zeitik dah athaw adih te lai ti lawng bak an rak ka bawh. Ka zawtnakbik cu tangfah, kiktlaih mi khi ka rak si, ka zualtuk cang zeitiawk an theih ti loah khin Uitlak thin (Liver of frog) tiangin an rak ka ei ter, cuzawng cu kai ziak hlei tiawkin an thei fawn lo. Thih bawh cun an rak ka bawh mi khi ka rak si.

 Asinain voikhat cu kan khua (vang zang) pitar tete thlacam t'hawng ngaingai mi pali nga hrawng khi an rak um, cupawl cu ka hrangi Cung Pathian thlahmi ka tila maw, fialmi an si ka van ti deuh hnga, nikhat cu zaanlei sang khuamuih chupsap hrawngah khin an thinlungah thlacam duhnak thinlung a um an tiin kan inn ahcun keimah thlacam piak ding cun an rak ra, cuticun thla an van ka campiak thaizing cun ka taksa hna a van cawl kho. Cuticun nikhat hnu ni khat Bawipa nihcun damnak cu a van ka pek, cutin ka hngakchiat damlo liao i thla arak ka campiaktu pitar pawl nihcun mual an kan liamtak viar cang an dihlak in. 

Ka hngakchiat liao ahhin keimah kai theih cin ahhin, mah le mah vaiporh si lo khin, ka thlauk khi arak cak ngai in kai thei, achan cu ka theih bal lomi zeibantuk hla an sak ah siseh, zeibantuk hla tluansau hmanh va siseh, voikhat te an sak in kai cinken khawh dih, ka thluak zawng arak ngai fawn, bia an rak haltawn ahhin ahmaisabik deuh cem ahhin ka rak leh vetawn hna, asinain nawlnawlh in kum(12) hrawng ka si ah raifanh khawsik in ka zaw ciammam i, mah cu tum zawngah cun kei mah le kei mah hmanh ka nun kai zum ti lo, ka ruh lawng atang, ka thluak faktuk in arak ka tthih, mi zeimin hmanh kai cinkenkho ti loh, cuticun thantlang sizungpi ah an rak ka chiah, atawinak in van chim ko ning law cu dinhmun pawl lak zawng cun Cung Pathian nih arak ka kilven zungzal i damnak tlamtling avan ka pek tthan, asinain ka lei taksa ka theih khawhnak ka thluak cu ka zawtnak nih arak tthih tuk ruangah atutiang ka thluak, ka khuaruahnak hi afum phah thil hna hi kai cinkhen kho ti hna lo, kai cinken ka ti hmanh ah sau a nguh  kho ti lo.

Ka hngakchiat deuh  liao ahcun ka zaanmang ahhin vanmi hi ka rak hmuh lengmang tawn hna, hngakchia ti fam cu ka rak chim tawn zawngah mang sawhsawh si ko cuh tiah an ka ti lengmang tawn, asinain alengmang tikah cun sawhsawh asi lai ka zum lo, asinain ka rak chimtikah na mang si ko cu tiah an ka tithan lai tiin ka chim duh ti ve hna lo, misin i van chim ding le ka ning azak fawn hoi, atutiangin kan hngak chiat deuh liao i kan nun biathli, ka rak tawntawn mi tete pawl hi tuchun, tuni tiangah hin keimah tein ka um heitibantuk, keimah tein fianrial thlacamnak ka neih hei tibantuk, bible study caan ah siseh ka ruat ttheu tawn ve. Chia le ttha thleidan ka van thiam ngaingai hnu ka van ti lai maw, ka van tleirawl cho detmat tiang zong hin ka nunah hin aka controls tu neibantuk hin kai theih cang tampi a um tawn, cubantuk theihnak ka thinlung chungi ruahnak, theihnak(sense) kan ti la cu, a van  um poh cun ka thinlungah ka hngakchiat liao i ka zaanmangi ka hmuh tawn mi heitibantuk pawl kha direct ka thinlungah an van lang tawn.

Chim le rel zong hi ka ngamh lonak achan pakhat cu: tuchan i mangmang tibantuk hna cu hrawkhrol si hei tibantuk, khawsik mang heitibantuk, zeibantuk kan hmuh hmanh ahkhin van chim khi ningzahthlak ngaingai khi arak sireng ve ko minung mithmuh ahcun. Asinain atawngtu le mah nuntak i tem ve lo ahcun atongtu zong nih an theihthiam dingin van chim le rel cu thil ol asi ve hrim lo. Curuangah a chim zong ka chim ngam bal lo, Ka hawikawmhbik sin hmanh ahhin ka chim ngam bal lo. Ka thinlung chung muril in fiangte in kai fian ve mi pakhat cu zeidah asi tiah cun, hlan liao lawngah Pathian nih Ami Israel mipawl sinah biachim aduh caanah profet pawl an mang hna in arak chimh tawn hna ti kan hmuh, asinain profet ka si tinak si loin, kan Pathian nihhin ami le fa pawl akan vehvai ning, aphung le alam, ahmun le aram tiang hmanh zongin ai lo tawn lo, ai dang ciao. Mah hi zawn teah hin asi fawn ka chim ngam tawn lonak achan zawng cu, profet tihna ah capoh an ka saih sual lai ti hna hi ka phang tuk ahhin, a tih in ka tih.

Nain keimah bulpak nun ahcun tuchun tuni tiangah hin ka thlarau nun acau ka titiakah, ka daithlan tikah, Amah sinin lamhla piah ah ka van kaltak caan heitibantuk, ka minung sinak asantuk caan, keimah le keimah thlarau leiah thazaang kai lak vesek ka titawn caan zawngah hin acaan ahcun, ka mang hmangin  avan ka vehvai tawn bikin ka theih, mang hi ka mangtuk bal lem lo, a zeimaw caan teah hin ka rak cak loh ti 

kai theih lo liao caan hna ah khin mang hi ka van neih thut tawn, cu ka mang pawl cu ka van i thangh bak khin k athinlung chungah cauk ttialcia mi hmuh bantuk khin fiangtuk khin ka van hmuh tawn. Cucun ka ruahnak ah arak lut colh mi cu Bawipa nihhin zeitik hmanhah arak ka kaltak lo asi hi, Bawipa sinah ka thinlung te hin Bawipa kai lawm, na ka vehvai i, ka thlarau dinhmun na ka chim tthan caah tiin thlacamnak hi ka nei vet awn. Cubantukin mang dangdai deuh si maw, zeihmanh tawng lem loin caan sau nawn hna ka um caan ahhin Pathian sinah Bawipa zeibantuk dinhmun ah dah ka um ka hmuhsak tuah tiin ahal hna hin ka hal hrim tawn, a caan ahcun zeitikhin dah ka van chim hnga tiah cun achim thiam zong hi ahar ngai, achan cu ka mang i ka hmuh tawn mi, avan ka vehvai tawn tiin ka ruah tawn mi, tong loin caan zetmawzet sau nawn ka van um khin ka nun khin mi ngai neibantuk khin ka van  ngaituk tawn. Nain ka thil tawnmi hi nuam ka ti, ziah tiah cun nun thlahdah i ka um hi a siang hrim loh, asinain ka tisa nun hi,  ka thunun kho hrim lo, misual tak cu ka rak si. Hitlukin ka sual ko nain sual teikhawhnak thazaangthar in a ka thuam tthan tawn. Hossana...!!!! Bawipa ka thangtthat.

Ka thinlung ruahnak i a ummi pakhat cu : Pathian nih hin ami le afa pawl akan auh ning ciao siseh, ahmun le aram tiang zong hin siseh, a kan  vehvai ning hi arak i lo lo ciao tihi ka thil tawn mi lakin fiang chin in ka van thei khawh. Acaan ahhin cun, i pheh lo tein ka minung sinak dinhmun ka van zoh caanah cun vawilei hlawnthil hawl thil van titikah arianttuan i tim loin, lei chaw le va hawl hi ka caktuk vetawn asinain, ka thiltawn ding khi ka ngamh lo, ziah ti ahcun a kahruai ning le aka zoh ning ka ruah tikah hlawhtlingnak ka hmu hlei lai lo ti hi kai fiang ka thinlung chung tein. Ka phak tawk tein A rianttuan ter hi a ka duhsakbik mi thil asi ko Bawipa nih. Ahar zongah arian sunglawi hi ttuan ve dingin ka nunnak aka zuah phawt ahhin cun ka phaktawk in Acahnak rinchan in thlarau tlau Asin i hruai kho ve dingin ka ttuan ve ko lai. 

(Note: Ka phan cemmi cu reltu thinlungah asi lo zawngin kan ruahsual lonak hnga, nan theihthiamnak kan hal fawn hna). (Zumtu timi cu thil hi atthalei zawngin ahmuthiamtu nun neitu nun hi asi). Bawipa sunparnak caah si ko seh.) (Tuchun, tuni tiang damtein kan nun khawhnak chan hi, A zaangfahnak liao liao ruangah asi). (Kan nunah Bawipa ngam dingin, leng dingin sawm zungzal u sih. Na nun hruaitu ah na sawm phawt asi ahcun, cantawk te i, lunglawmh thiamnak asi).

Pathian vehvaimi le akut thengtein asersiammi kan si

(A)Sersiamtu a um ti ruat dingin mitampi acawlcangh tertu cu zei dah asi ?

Aliamcia mi kum 3,000 hrawngah khan hlaphuahtu pakhat nihcun: “T’ihnungza le khuahruahhar ngai in sersiam mi kan si,” tiah arak phuah.(Sam 139:14).  Mitampi nihcun kan zumh mi le kan pom mi cu thilnung pawl an muihmel, an chuahkeh ning aphunphun kan zoh, kan hmuh tikah Sersiamtu ruangi avan chuak mi, avan um mi an si ti hi kan pom ning asi.(Sam 139:13-17; Hebru 3:4) kan rel ahcun fiang tein kan theih khawh, kan hmuh khawh.

Van a Sersiamtu le vawlei cungah minung khuasa kho dingin asertu nihcun nunnak zong aserchih fawn. (Sam 39:9) Pathian nihcun  minung pawl hi a kan chawnh tawn i, abia le hla akan vehvai tawn fawn ti cu fiang tein (Isaiah 45:18) ah kan hmuh khawh tthan. Curuangah a sersiam mi thilpawl nihhin aropitnak, asunlawinak an langhter hlei ah  thleidannak zeihmanh um lo tein adawtmi afale kan nunnak ah  kan lenglei theihnak men lawng si loin kan thinlung chung muril teah Athlarau thianghlim zilthlinemte nihcun akan vehvai zungzalnak i Amah cu sersiamtu asi ti kan theihfian khawh nak dingah akan canghvaih tertu cu Thlarau thianghlim lawng si loin mit i hmuh khawh mi a kutchuak, a sersiammi khuaruahhar thilnung pawl nihhin Sersiamtu a umtaktak, amah cu asi taktak, ti cu umawk thei loin kan thinlung i akan tuahtu cu an si. (Note: zeithil poh hi dawtnak mit in kan zoh ahcun an i dawhdih).

(B).Saram lakin sersiam mi kan si maw?

Kan taksa le saram pawl kan chuahkeh ning pungsan pawl ahhin i lawhnak zawntete arak um. Achan pakhat i alang ve mi cu, Pathian nih minung le saram pawl hi hi vawlei cungah khuasa ti dingin a sersiam mi kan rak si ruangah asi. Minung hmaisacem cu saram in sersiam mi si loin, vuidip lakin sersiam mi arak si ti (Genesis 1:24; 2:7) chungah fiangte in kan hmuh khawh.

Minung pawl cu saram lakah kan i thleidannak, kan danglamank cungcuang pahnih a um, cucu van tarlangh ka duh, zeidah asi tiah cun apakhatnak ahcun, “minung pawl nihcun theihkhawh nak, dawtnak thinlung, sersiamtu ttihzahnak ruahnak fimvarte kan nei.” A pahnihnak ahcun, “zungzal nung dingin sersiam mi an si lo caan ah kan nih minung hrangah cun zungtzal nung dingin sersiam mi kan si. Asinain, minung hmaisa cem nih Sersiamtu atthithruai ning, alamhruainak cu a pialtak diaimai  ruangah, a hnawl ruangah mi vialte nihcun thihnak cu kan in huah dih nak chan asi. (Genesis 1:27; 2:15-17) chung kan rel ahcun fiangte kan hmuh khawh. 

Bible nih fiangte in akan chimh mi cu ka caan anai cang ti hmelchunhnak atimi pawl lak i aitel ve mi cu cawnpiaktu maktara pipi, fimthiamnak, nal profet dangdang avan chuak te lai ati mi caan kan phan cuahmah cang. Sersiamtu Pathian i sersiammi kan sinak kawng hmanh tthittha in i cawnpiak huam loin, a olsam zawngin si maw, atanghmasial zawngin  si maw, kan i cawn piak ruangah hin, mitampi cu sersiamtu hi akan sersiamtu taktak asi tiin zumhngamhnak hmanh nei kho ti loin, lunghrinnak in akhat mi tor le cheng kan um cang. Curuangah cawnpiaktu lak hin kan i ralrin ngaingai a herh. Anih cu danglam le khuaruahhar maksak, sunglawi ngaiin a kan sersiamtu kan Pathian asi tihi lunghrinh nak pelte hmanh um loin Attangnemte ah dinh khawh ciao i zuam hna usih.

“PATHIAN A DEUSAWHTU PAWL AN DIHDONGHNAK T'IHNUNGZA”

Zungzal nunnak akan petu Pathian, thihnakkhur chungin a kan chuah i zalennak akan petu Pathian, Cu Pathian  zaangfahnak ruangi anung fangfang kho men mi kan si, zeihmanh kan tthatnak, kan felnak  i chim ve ding, i uantlar ve ding pelpawi te, samfang tiatte hmanh kan nei lo, kan nunnak cungah second khat te hmanh nawlneihnak i chim ding kan nei loh. Cubantuk i pakpalawng men khi kan si.  Bawipa, Pathian nih asersiammi minung sinah thlawchuahnak relcawk lo a phunphun in akan pek ciao mikip cungah, tthenkhat cu ram hruaitu mi ropipi ah siseh, tthenkhat cu (Artist)hlasak thiamnak in siseh, chim ding tampi an um kan chimcawk lai lo caah, culak in hi vawlei cung mithmuh ah mi cungcuang miropi pawl  nih SERSIAMTU zeirel loin anun ruangah an nun adihdongh nak pawl van zoh hna usih...~~!!!!!

1).BON SCOTT: hi hlasak thiam (Singer)  lein mi minthang, milar ngaingai mi pakhat asi. An mah chan liaoah an band AC/DC (mian) singer puipa cem arak si. An Album pakhat chungi an hlasak mi pakhat chungah cun hitin Pathian zeirellonak bia le hla a um, “ka kham hlah uh, ka chuk chinchin lai, Hell lamtluanpi  chungah cun” tiin deusawhnak in hla asa. Cuticun arauh hlanah Bon Scott cu athil ei aluak mi ai hak caah ruah lo piin a tlu it hi colh. Diriam neknek in arak aupi tawn mi hla asak mi bantukin (Hell lam tluanpi chungah akal lai ti cu afiang tuk).

2).MARILYN MONROE:  hi mintami(Actress) lemcang thiam ngai mi, minih an thihhnawh deng mi muidawh samthlairem pakhat asi ve mi asi. Voikhat cu mipi hmai i SHOW aneih hlan teah Thawntthabia chimtu Billy Graham cu asinah ava kal i, Thlarau Thianghlim nih na sinah  biachim dingin aka fial ruangah na sinah ka ra tiah a va tik ah, Marilyn nihcun, “Jesuh nan timi hi ka herh lo” tiah arak leh. Anih zong cu mah cu tiin a holh niin caan arauh hlanah a umnak inn (apartment) a inn hlannak  aroom chungah thicia in an va hmuh ti asi.

3.CHRISTINE HEWITT:  Anih hi  Jamaican thawngpang latu le mipi awitu “Journalist le entertainer pakhat asi. Voikhat cu, “Bible cu cauk dangnak in lak tlak lo, mumal lo, zeihmanh asi loh tiin deusawh ngaiin zeirel loin achim” ti asi. Cuticun voikhat cu lampi i motor amawngh cuahmah liao ah a motor to mi chungah a ho hla si ti theih lo tiang khawp in akang i athi. Bible kha mumal lo ngaiin a hmuh ruangah anunnak zong mumal lo ngaiin thihnak a tong.

4).CAMPINAS: Voikhat cu Brazil ram i Campinas ah nungak pakhat cu hawi le he lengah leng chuak dingin an i tim. A nu nihcun motor chungi atthu mi afanu sin ahcun, “Pathian he  kalti uh mu, Pathian nih nan lam in hruai hnaseh tiah anu nihcun holhkam thlum te cun a hei ti hna”, afanu te nihcun anu sin ah hitin a hei leh, “Pathian cu motorka hnunlei ah ato lo ahcun a chung cu kan khat viar cang tiah deuhsawh ngai khin a nu cu ahei leh”. Mah cuti achimh nazi 2 hnu ahcun araapthlak ngai mi motor accidentnak an tawng ruangah an dihlakin athi viar ti asi. An tomi motor zong cu ahmailei cu asawprop viar ti asi. Asinain motor dunglam cu himhirhiar tein a um ti asi. Palik pawl nih an zohfiahnak ah motor hnulei cu zeihmanh ai ruak loh ti asi. Culawng si loin khuaruahhar ngai asi mi pakhat cu zeidah asi ti ahcun an motor hnunglei i an phurh mi arti hmanh kuai lo ti asi.

5). TATANIC LAWNGSATU: Tatanic lawngpi cu an sak hnuah cun thawngzamhtu pawl nih interview nak aneih nak ah lawngsatu, neitu pa sin ahcun zeitluk in dah Tatanic lawngpi zumhawk atlak hnga tiah an hal. Cutik ahcun lawngsatupa, neitu pa nihcun hitin aleh hna, “Pathian rori hmanh nih apilter kho lai lo” tiah arak leh hna. Cu lawngpi cu kan theih ciao bantukin arauh hlanah mipi tampi he rili chungah pil  diam.

6).JOHN LENNON:  hi music khawvel ahcun amin hi acuai kho ti lai lo titiangin an rak ruah mi milar minthang hlasak thiam milang pakhat asi. Voikhat cu American thawngzamhtu pawl nih interview nak an neih nak ah hitin Pathian le zumtupawl nehsawh le zohdeu ngaiin arak holh, “Khristian zumhnak hi atlau dimdiam te lai” tiin zeirel lo ngaiin arak leh hna. Mah hihi chim le rel tam hau loin faingfai tukin ka theih mi asi tiah achim bet. Jesuh timi pa hi attha ko, asinain a cawnpiaknak pawl hi lolam men an si tiah ati cucun amah nak in kan mah hi kan min athang deuh, kan ropi deuh tiih i uangthlar ngaiin kum 1966 ah cun arak chim. Amah hi “The Beatle band” i an singer arak si. Pathian zeirel  lo ngaiin a chim arauh hlanah minih meithal ril ko in an kah diam ko.

7).CAZUZA : Brazil rami (Bi-intimate) tiin an theih mi hlaphuah thiampawl le biazai ttilathiam pawl i komhkhawm mi an asi. Voiklhat cu Canecio( RIO DE JANEIRO) i mipi sinah hlasaknak in show an neih liao ah kuakkhu thluahmah in a zuk liao ahcun hitihin a van holh, “Pathian, hihi nangmah hrangah asi”, tiin deuhsawh nawn khin a holh ti asi. Kum 32 asiah cuap CANCER zawtnak in rapthlak ngaiin athi daim.

8).TANCREDO NEVES (Brazil President) : Anih zong hi President atlin khawhnak ding  caah heh tiah canghvaihnak (Campaign) aneih cuahmah liao ah hitin capo ngain arak holh ve, “Vote 500,000 ka Party in angah asi ahcun, President ka sinak in Pathian hmanh nih aka thla kho lai lo” tiah olthadak tein a holh ve ai..!! achimning bantuk te cun a duhzat vote cu angah, asinain President tthutdan cung i a tthut hlanah khawsik zawtnak in ruah lopi cun athi diam ko.

A cung i kan van chim mipawl le vawilei tahnak in miropi taktak pawl, mi hlawhtling, mi vanttha cungcuang i kan rak ruah mipawl nih seisiamtu Pathian zeirel loin an pamhhmaih ning le an deuhsawhnak ruangah zeidah an ton, zeitin dah an nun an dihdongh ti kan zoh tikah  kan damchung caan tawite ah Pathian nih akan pek mi talent ttha taktak pawl hi, akan petu Pathian zohdeuhnak i kan hmannak hnga lo le  kan hman thiam i, Amah sunlawinak tu i hmangtu si pakhat ciao i zuam hna usih, Jesuh cahnak rinchan in.

WHAT DOES IT MEAN TO BE A SPIRITUAL PERSON?

"People often confuse spirituality with religion. People can be both religious and spiritual, but it is also possible to be religious without being spiritual, or to be spiritual without being religious."

Dr. Margaret  Pual

Q.You go to church every Sunday and you say your prayers every day. Does this mean you are a spiritual person?

Answer: No.

Q.You practice yoga and meditate every day. Does this mean you are a spiritual person?

Answer: No.

Q.You belong to spiritual group and are devoted to following the teachings of the group. Does this mean you are a spiritual person?

Answer: No.

Q.What, then, does it mean to be a spiritual person?

Being a spiritual person is synonymous with being a person whose highest priority is to be loving to oneself and others. A spiritual person cares about people, animals, and the planet. A spiritual person knows that we are all One, and consciously attempts to honor this Oneness. A spiritual person is a kind person.

So, you can go to church every Sunday and say your prayers every day, without caring about loving yourself, others and the planet. You can practice yoga and meditate every day without being conscious of what is loving and what is not loving in your thoughts and actions. You can belong to a spiritual group and devotedly follow the teachings, yet still be judgmental toward yourself and others in your daily life.

There are many people who do not practice a religion, who do not meditate, pray or belong to any group, who are very spiritual people. These people naturally do caring things for others. They think about how they can help. Their thoughts are kind rather than judgmental toward themselves and toward others. When you look at them, you see kindness in their eyes.

There are many religious people who are anything but kind. We all know of religious people who are extremely judgmental, righteous, and outright mean. Can you be both religious and spiritual? Of course! But only when you are operating in your religion from your heart rather than from the learned dogma of your mind.

Years ago I very briefly attended a "spiritual" group. People would meet in an auditorium to hear the leader of the group speak. The second time I attended I heard a number of parents yelling at their children and judging them to try to control them. These parents were being anything but kind with their children. That was the last time I attended the spiritual group. The focus of the group was surrender to God, but love was rarely in the picture! They obviously had a very different experience of God than I did.

My experience of God is that God is the energy of Love that created us and sustains us. In my experience, "God is Spirit" (John 4:24) and "God is love" (1 John 4:16). Anything that is not of love, peace, joy, truth and kindness is not of God. Praying to God does not mean that you are allowing the spirit that is God - the love, peace, joy, truth and kindness that is God - to guide your thoughts and actions. Practicing yoga or meditating does not mean that you have invited the love that is God into your heart, or that you are turning to that ever-present love to learn about what is in your highest good, and the highest good of others and the planet.

If you want to be a spiritual person, then let kindness be your guiding light - kindness toward yourself, toward others, toward animals, and toward this beautiful planet that is our home. Recognize that we all have the spark of love that is God within us, and learn to honor that love so that you can know and experience the Oneness of all that is.

Practicing Inner Bonding and learning to be kind to yourself inevitably leads to kindness to others. Inner Bonding is a powerful spiritual path.

By Dr. Margaret Paul

NAI CHIR LONAK HNGA:

1. Voikhat cu pa pakhat nihhin hngakchia tuanbia hlun nawnmi cauk a rel, cutuanbia arelpah cun angaih achiatter nawn caah pek le pek ah amithli cu a van i hrut pah leng mang. A hawipa nih ahmuhtik ahcun apawngkam teah a va kalhnawh, zeiruangah dah cuti ngaihchia cun na um tiin a va hal. Anih nihcun, "Kan dawttuk tawnmi kan fanu kha a dam liao ah kha hi tuanbia cauk te hi ka relpiak aka ti tawnmi asi tiah a hawipa a leh ti si. Asinain,ka buaituk ruangah ka relpiak manh bal lo. Ruahchannak he ka pawngkam teah a van ka naih caan te zongah ka rak ngaihsak manh tawn lo.Vanduaithlak ngaiin ruahpak lopi ah akan thihtak diam! akan thihtak hnu hin ka palhzia hi fiangtukin kai thei fiang, ka fanu hrangah caan kan rak pek khawh lonak pawl hin kan nunah faktuk azuunkhung nih akavuak den" tiin a van chim chap fawn. Na fale hrangah zeitluk caan sau, caantawi,caantam dah na hman ve tawn, na pek ve tawn??

2. Cucun tlangval pakhat umt'ha duh lo, mitlonglor ngaimi pakhat cu len dingin a chuah hlanah anu he t'halo ngaiin an i si ti asi, athinhantuk caah a motor cycle cu rang nawn in amawngh i lo diamin aleng chuak ti asi. Vanchiat le malmal celngel ah motor pakhat he an i taihsual caah, tlangval pa cu ahmunah a thicolh ti asi. A nu-nih avan theih tik ahcun i thiamlonakin, i thlahrungnak in akhat, a fapa tthatein arak thlah lo kha  aichirtuk hringhran: asinain, i chir man zeihmnah santlai ti fawn lo.

 Inn in na chuah hlanah ai hmubal kho balti lo dingin i thlah u law, inn i na thlun tikah thihhnu damtthan bantukin i lawmhpi uh.

 Na kal leiah mi na ton mipawl hna cu tthatein chawnh khawh i zuam hna, na van kir leinak ding hrangah na herh minung pawl an si ruangah.

 Na kal leiah aherh sesai lemlomi na pawng i akal mi buainak pe zungzal  hna hlah (na holhkam chuakah aherh lotukin mi sawisel han hlah), mi huat neih hi mivanduai pawl ziaza asi tawn.

 Na pawngkam i a um mipawl cu atthabikin donsawn, kilkhawi khawh i zuam, 'fel' ti na hlawh lai. Vawkei cung kan dam chungi kan minunghawi pipawl lakah laksawng hlucem, tthacem asi.

 Na pawngkam, na inpa chakthlang hrangah siseh, na hawinu/na hawipa hrangah mihnoksak le mi umnuam lo tertu si lo dingin i ralring. Nehhnuah nai chir tthannak dingin an chungah thiltuah lo dingin lungfim hringtein um khawh, nunkhawh i zuam zungzal na thaw na chuahchung caan tawite chungah hin!!!!

KHUALTLAWNG MI PAHNIH NUNNAK

Voikhat cu nelrawnramcar leiah khualtlawng dingin mi pahnih cu anthil tlawmpal te kengin an i thawh, khual lamhlattuk asi caah zeimawcen an van kal hnu ahcun an tihal celh ti loin an dangroin awlawk chong, vansangin an um ti si. Ti umnak hawl cun achuk le cho ah hehtiah an hmun le hma vialte an hrawhthlu, azeimaw caan ahkhin  khua hna an cuan pah ti si, ti kan hmuh khawhzau nak hnga tiah hmunkhat teah kal ti loin kan lam i tthen sihlaw kan hmuh oldeuh lai tiah an lam cu an i tthen ti asi.

Pakhat nihcun lamhlapi khin tikhur dawhngai mi khi a hei hmuh, lunglawmhnak he, phurnak he cu tikhur lei panh cun a hei tli tluahmah, tikhur umnak hmun cu ka phancang tiin ai ruah liao ahcun tikhur chim loin pakhat hmanh hi arak si lo! A hlan bantuk thotho in tikhur cu hmunhla ngai ahcun ahei hmuh tthan tawn, a hmun taktak avaphak taktak tiah cun zeihmanh hi arak si tawn lo ti asi.  ‘Mirrage’(Nelrawn mitvai) arak si tawm caah, tihal dangcar tukbucun tluin athihphah ti si.

A hawipa vethung cu saupi atawi, avah hnu-ah tikhur dawhtuk mi, apawngkam, achehvel hrawngah cun ramhring thingkung rawng phunphun nih an kulh mi cu a hei hmuh. Lungsingaiin, thatho ngai cun a hei panh chih colh, a tihal dangro/car tuk cun cu tikulh ti cu riamcikcek te cun a din, cu ti cu akikin athianghlimtuk hringhran. Cuti halriam cikcek tein a din thlu hnu-ahcun cu tikhur kam teah cun hahdam tein aa din, aa hngilh ti asi. Mahka hmun hi ‘Oasis’(Nelrawn ti umnak) asi.

Nelrawnramcar i ummi thil pahnih ‘Mirrage leh Oasis’ bantukhin kan zumtu nun zong hi vantahchunnak dingah siseh, van i ngaihbelh khi avan si! Thlarau leiah tihal taktak mi, rawlttam taktak mi, bawmhaumi hautuk hringhran mi nihcun ruahchannak dihlak he, kan bawmhnak ruahchan in le, puaitlainak ngah dingin an van kan panh tawn, an van kan naih tawn. Zumtu nun a tam u ahcun thlarau leiah pawkhimnak tlak le tlainak tlak taktak hi an rak hmuh khawh tawn lo ruangah, beidawng le vansangin a chuk acho ah an vak an vai tawn! Mi thenkhat ahcun zumtu nundiktak an ton tawn, tlaile puartein an um kho tawn i, thlarau lei khamhnak tiang an co tawn.

Nanun kha i zohtthan law, midang caah  Oasis tikhur bantuk zumtunun nunnak taktak pe kho tu dah na si?  Mirrage timi tikhur bantuk alem lawnglawng, amin men i zumtu mihrangah tthathnemnak ape ko lo tu dah na si ti kha van i zoh ve tuah???

BAWIPA ZAANRIAH KAN HMAN CHAN:

“Pathian sinah thla a cam hnuah acheu i, “ Hihi ka pumsa asi , nanmah caah asi.Keimah philh lonakah tuah u,” ati. (1 Cor 11:24)

Lahpih (full moon) zaan avan si cun, Jerusalem khuapi dawh cu avan ceuh. Acaan cu C.E. 33, Nisan ni 14 zaanlei asi. Jesuh le a zultu nihcun ahlan kum zabi 15 liamcia mi caan liao ah Israel miphun pawl Egypt sal an tannak in an luatnak theih zungzalnak dingah lantakpuai an hmang hna. Jesuh nihcun hnungzultu zumhawktlak asimi 11 pawl cu rawl danglambik akilpi hna, cucu, cuni adongh hlan i Jesuh thihnak ding theih peng nak caah asi.(Matt 26:1,2).

Jesuh nihcun chang thilnu tello cu thlawchuah piak hna i, hnungzultu pawl sin ahcun a pek hna: “La u law, ei uh,” tiin a ti hna. Misur zong cu alak i, lawmhnak a chim hnuah, “nan dihlakin ding uh,”tiin a chimh hna.(Matt 26:26,27) Jesuh nihcun ahnungzultu pawl cu ei ding dang a pe hna lo, asinain mah hi zaan poimawh tuk caan ahhin ahnungzultu zumhtlak pawl sinah biaruah ding, chimh ding tampi aneih hna. (Note: Judah mipawl hrangah cun nitlak bakin caan an rel i, athaizing zaanlei nitlak bak khin nikhat tiin an rel tawn).

Cubantuk cun Jesuh nihcun athihnak theih pengnak ding cu ahmanpi hna, cucu “Bawipa zaanriah,” tiin kan auh tawnmi cu asi. (1 Kor. 11:20) mah hi cungcang ahhin cun mitthen khat nih hiti hin biahalnak zong an tuah khawh men: zeiruangah Jesuh thihnak theih pengnak cu  hman asi? Tiin an ti khawh men. Chang le misurhang nihcun zei umzia dah aneih? Zeitindah theih zungzalnak dingah kan i timhlamh, kan i buaisaih khawh? Khristian, zumtu nih kan beiseinak cungcangi Bible rel mi cu zeitin dah an leh? 

JESUH THIHNAK THEIH ZUNGZALNAK KAN HMAN CHAN:

Adam thlah kan sibantukin, sual le thihnak cu kan i chawm,kan i ken, kan i nunpi. (Rom 5:12). Sualnak cu mipa pakhat thawngin vawlei cungah hin atlung i cu a sualnak nihcun thihnak kha a ratpi. Cumi vialte cu an sual dih caah thihnak nihcun mi vialte cu aciah dih hna. Minung sualnak in akhat mi nihhin mihrang cu chim loin amah hmanh nih Bawipa hmaiah ai tlanh kho lo, a pe kho lo. (Sam.49:6-9) asinain, Jesuh nih athihnak ruangah pomtlak tlanhnak man le tlamtling cu kan hmuh khawh, kan neih khawh. Pathian sinah khawmhnak asunlawi zia le Jesuh nih sual le thihnak lakta a kan khamh, akan chuah zalen lawng si loin zungzal nunnak lam cu akan sialpiak. (Rom 6:23; 1 Kor 15:21,22).

Tlanhnak thilpek nihcun Pathian cu vawlei cung pumpi mi vialte adawt hna ti cu alanghter. (John 3:16) Jesuh thihnak nihcun Amah thengte zong nih akan dawtzia cu alangter ti kan hmuh. Asikhe lai teh, minung bantukin avan rat hlanah Pathian “mi themthiam,” bantukin a um i, Jesuh cu “lunglawmhnak cu minung fale cungah” asi! (Phunthlukbia 8:30,31) Pathian le Jesuh cungah ai lawmhnak nihcun Jesuh thihnak theih zungzalnak i khawmhnak ah it el dingin kan canghvaihtertu ding hi asi i, cubantuk mah hi nawlpek mi: “Keimah philh lonak ah tuah u,” timi hi kan zulh lai.

TAHT’IMHNAK UMZIA CU:

Vawlei mi, tisa mi tthenkhat pawl nihcun, Jesuh nih “Mah hi ka taksa asi,” cucun “ hihi kan thisen asi,”  tiin a chim mi i tanchan in, chang cu ataksa taktak ah ruat in leh misurhang athisen aiah hman mi cu athisen taktak ah an ruah, (Mk 14:22-24) asinain, hihi thil asi kho lomi asi. Jesuh taksa le thisen cu hnungzultu hmaiah aum zungzal, an ei dingmi chang le an dinding mi musurhang cu an hmaiah a um zungzal. Jesuh nihcun nidang i a titawn bangin tahthimhnak nak hmangin achim tthan tihi afiang. (John 2:19-21; 4:13,14; 10:7: 15:1).

C.E. 33, cu caan poimawh ah, Jesuh nihcun lanhtakpuai hmannak i chang hlei cu a hman. (Ex 12:8) Bible –ah  cun thilnu nihcun tthatlonak si maw, sualnak si maw khihhmu caan a nei.(Matt. 16:6, 11, 12; Lk.12:1). Curuangah Jesuh nih chang thilnu tello ahman cu sual nei lo ataksa tahtthimhnak ah ai rem tuk fawn. (Heb. 7:26). Curuangah theih zungzal nak ding zongah chang cu hman asi.

E.C. 33 Nisan ni 14 i, Jesuh nih ahman mi musurhang cu a mah thisen alanghter, cubantuk thiamthiam cunt u liao i, theih zungzalnak misurhang zong nihhin Jesuh thisen cu alanghter. Jerusalem lenglei Golgottha hmunah, “sualpawl ngaihtiam nak dingah” Jesuh thisen cu thlet asi ve.(Mt. 26:28; 27:33) theih zungzalnak chang le misurhang cun nawlngaimi minung pawl hrangah Jesuh nih a pekmi nunak sunglawi cu ahmuhter ruangah siseh, cu thilpek sunglawi tuk mi cu kan urhsun ruangah, kum tintein si maw, thlatin tein si maw, kar tintein si maw, Bawipa zaanriah hamng ding hin bulpak ciao kan i buatsaih ciao ding zong hi arak. Kan ti hrimhrim dingmi le kan rak tuah hrimhrim dingmi hi cu arak hrim ko.

Caan remcaan teah kan van peh tthan lai--------- to be continued-----

KAN I TIMHLAMH KHAWHNAK DING T’HENKHAT PAWL:
Kan nih chang t’iltawlte  theih zungzalnak dingah Bible kan relding pawl kan rel asi ahcun athih hlan i Bawipa Jesuh Khrih thiltuah mipawl kan theih khawh. Cunihcun Bawipa zaanriah neih kho dingin thinlung ruahnak akan neither, an kan pek. Nu pakhat nihcun, “Theih zungzalnak hi hman lai kai ngaihtuk tawn. Kumtin hin umzia anei chin lengmang  tiah a chim. Mithi inn i ka dir tawn ah, ka dawtmi kapa ruang ka zohcuahmah liao caanah tlanhnak sunglawi,  ahlutnak diktak ka neih cu zeitik hmanhah philh awk at’ha kho hrimhrim lo.....tlanhnak cungcang chimnak chimnak Bible cang le chimfiannak dangdang pawl zong hi ka theih hna! Asinain thihnak nunrawngzia ka van tonbank cun, tlanhnak nih kan nunah thil ropi aka tuahpiak lai ti theih caah ka thinlung hi lawmhnak in akhat,” tiah hi nu nihhin a rak t’ial.

Theih zungzalnak nei dingin kan i buatsaih, kan i timhlamh tikah hin, Jesuh Khrih raithawinak thawngin retheihnak, hnahnawhnak akan petu sualnak le thihnak lakin akan luatternak achan zong kan thinlungah kan ruah ding zong hi asi.Theih zungzalnak hrangah kan i timhlamhnak dingah cun, theih zungzalnak caan chungah auxiliary pioneer tuannak tibantuk, a zeitimaw zawngin maw kan Pathian riantuannak kan  kauhter chin khawhnak ding lam zong aitel ttheu lai dah tiah ka zumh. Bawipa zaanriah i tel dingah kan Bible cawnpi pawl siseh, midang pawl kan sawm hin,Pathian le a fapa le Pathian nih Amah alawmhtertu le thangtthattu hrangah thlawchuahnak achiah mipawl chimphunnak lakin lawmhnak kan hmuh lai.(Sam 148:12,13).

Bawipa zaanriah nei dingin nai timhlamh tikah: Korin khua pawl sinah Paul nih ca akuat mi hna bia hi ruat zungzal ding mi kan si. (1 Kor 11:27-34 rel). Pual nihcun a hopoh siseh  amah le amah kha a  lungthin i dap cikcek sehlaw cu hnuah chang cu ei sehlaw hrai cun ding seh. Zeicatiah chang kha a ei i,  hrai in a din tikah Bawipa

pum sullam kha a hngalh lo ahcun a ei  adin ah khan  biaceihnak aa ei aa din chih tiah ati. Nuncan tthatnak lonak ruangah Korin khua tthenkhat pawl cu an ei, an din ruangah an thihtiangin an thih phah ti kan hmuh khawh. Mitampi nihcun Bawipa zaanriah timi hi zeiah kan rel tawn lo, thenkhat le bang cu neih hlan deuhte hei tibantuk, neih liao ah siseh, sullam um lem lo, mahduhnak zulin zeisuapha  i an rel tawn lo ruangah, hi ruangah zongah hin an thlarau tiang hmanh in an cahkhawh lo phahnak zong asi kho mi asi fawn,  thlarau nun lawng si loin ataksa hrimhrim tiang hmanh an rak thihpi, curuangah Bawipa zaanriah hi zeitlukin a biapi ti kan theih rualrual in, zeitluk khin dah sulllam neite in kan hman a herh tihi kan theih ahau. Bawipa keimah nan ka theih zungzalnak ding caah tuah zungzal uh tiin akan fial mi zeirelloin ahmangtu kan si suallonak hnga dingah atharin theih tthan kan herh.

Paul nihcun Bawipa zaanriah hman apawimawh zia: cu hitihin tahthimhnak a van hman top ko: “Pathian hrai le khuachia hrai cun kawpkhawh asi lo bantukin, Pathian hrai le khuachia hrai cu nan ding ti kho lai lo.(1 Kor 10:16-21). Bawipa zaanriah theihzungzalnak ahmangtu nihcun pakhat nih pawi atuahsual asi ahcun  thlarau bawmhnak ahal ding hrimhrim awk hi asi. (jame 5:14-16 rel). Cubantuk minih aingaihchiah asi ahcun theihzungzalnak a ei a dinnak cu zel i rellonak thil asi lai lo.(Lk 3:8). Mah le pumpak in Bawipa zaanriah kan i timhtik ahhin Bawipa nih akan pekmi kan i ruahchannak, kan saduhthahnak mi, beisei mi kan hlawhtling hrimhrim lai. Hlawknak zong kan tel hrimhrim lai.

HONIH DAH BAWIPA ZAANRIAH AKIL NE LAI??
Biakamthar chungah aitel zia fiangfai cikcek le atheitu lawng nih hi Bawipa zaanriah hi hman ding asi, Misurhang cungcangah Jesuh nihcun, “Hi hrai hi Pathian biakamnak thar , ka thi in ka fehtermi asi,” tiah achim. (1 Kor 11:25). Profet Jerimiah hmangin, Pathian nih Israel mipawl sinah nawlbia apek hna bantuk kha asi lo, biakamthar apek hna lai ti a rak chim chung cang. (Jeremiah 31:31-34 rel te). Pathian nih thlarau lam  Israel mipawl sinah biakamthar cu apek hna.(Gal 6:15,16). Hi biakam hi Jesuh Khrih thisenin nemngeh mi biakamthar cu asi. (Lk 22:20). Jesuh Khrih cu nawlbiathar, biathlungtu palai cu asi, cu biathlungtu nih hriak athih mi zumawktlak mipoh nihcun vanah laksawng covo an nei, an dong. (Heb 8:6; 9:15).

Bawipa zaanriah hmangtu pawl nihcun vanram pennak chungah an i telve ti an theih khawh.(Lk 12:32). Jesuh Khrih hnungzultu hriakthihmi, amah zumhawktlak tein a hnungzultu siseh aharsatnak, atuarnak tawmpitu pawl nihcun vanah Arorelnak zong an ttawmpi ve lai.(Phil 3:30). Vanram nawlbia chungah an i tel ruangah hriakthih mi ahnungzultu, zumawktlakin a um mi poh nihcun Jesuh Khrih he vanah siangpahrang bantukin zungzal ro an rel ti lai.(Biathlam 22:5) cubantuk mipawl cu Bawipa zaanriah hmelchunhnak cu an dum ve.


Pathian fa an sinzia thlarau nih atheihter mipawl lawng nih Theihzungzalnak, Bawipa zaanriah hmelchunhnak cu aneih awk asi. (Rom 8:15-17 rel te). Paul nih aramiac holhfang “Ka pa!” tinak “Aba,” timi cu ahman. Cu holhkam cu i tlangneltuknak holhkam i hmanmi holhfang asi, “papa” tinak he aa lomi asi caah hngakchia nihcun apa auhnak ah ahman tawmmi asi. Cu “fa sinak thlarau” dawngtu pawl cu thlarau hrin Pathian fale pawl cu an si. Pathian thlarau nihcun an thinlungah atheihter tawn hna. 

Pathian fale hriakthih mi fale an sizia theihthiamnak aneih ter hna. Cupawl cu hi vawlei nun annen tuk ruangah asi hlei cuang lo. Thihtiangin zumhtlakin an um phawt asi ahcun vanramah Pathian roco hawi an si zia an i faingtuk. Tu liao tuchan ahhin, “mithianghlim Pathian hriakthih nak dongtu Jesuh Khrih hnungzultu 1,44,000 lak ah tlampal te lawng an tang cang.(1 John 2:20, Biathlam 14:1) Athlarua thianghlim ruangah an nih cu, “Aba, Ka pa!” tiin an au chuak.  Pathian he an i laicinnak hi a vathuk hringhran dah!

Remcaan hmaisabik ah ka van peh t'han lai------

DAWTNAK NAWLBIA PA-(10)

Na kawppi (na nupi/pasal) he zungzal dawtnak chungi khau kan sak khawh nak dingah cun atanglei i kan van tarlan mipawl hi nupa nih(nan pahnih) nih zuhlding mi  hrimhrim awk an si.

1. ZUMHTLAK TEIN UM

=> Na nupi/pasaI lakah, cungah zumhtlak tein um zungzal khawh i zuam. Zumhawktlak sinak hi nan karlak ah DAWTNAK tinung cerhti achuahtertu abiapi bikmi cu asi, cu zumhawktlak sinak cu Bawipa sinin arakmi sis eh.

2. KHAT LE KHAT I ZAHTHIAM

=> Na kawpi, na nupi/pasal he pakhat le pakhat ziahthiamte i um i zuam. Pakhat le pakhat bia i ngaipoimawh piak uh law, Pasal bia siseh, nupi bia siseh athadeuh mi asi ahcun zulhkhawh i zuam.

3. NAN KARLAK BIA KHA ZEIDANG NAKIN NGAI POIMAWH ZUNGZAL UH 

=> Zeithil kan tuah ding hmanh va sisehlaw, kan nupa karlak thiltha chuahtu asi lo ahcun tello ngam, tuah lo ngam mai ding. Nan karlak kha ahmaisabik ah ruat hmaisa zungzal thildang nak in. 

4. RINHLELH UM DINGIN NA UM AHCUN DOTHLAT NA NGAMH VE A HAU... 

=>Na kawppi nih an zumhlo, an rinhlelh asi ahcun, an zumhlonak, an rinhlehnak kha langhternak ah le zumhawktlak na sinak langhternak dingah a zumhkhawhnak dingah le ai lawmhkhawh nak dingah felfai tein chimh khawh i zuam ding, thuhmi neih lo ding asi.

5. NAN KARLAK AH THUHMI BIATHLI UM DING ASI LO. 

=> Biathli le thuhmibia relngam lomi atam tik ahhin thilt’hanak in thilt’halo lei ahhin hngawr anei tawn, a van kehkuai ngaingai tikah khin cun belobak i  i chuah a fawi te. Curuangah nan pahnih karlakah biathli, thuhmi a um ding asi lo. 

6. PEHTLAIHNAK T’HA 

=> Na kawpi cu na dawtbik mi le na duhbikmi lawng asi lo i, na chungkhar le na hawi vialte nak hmanh zongin nai thimmi asi caah amahnak in pehtlaihnak t’ha dang neih hlah. Nu le pa, u le nau an biapi lo tinak si loin abik, acem, cu na kawp kha siseh. Zeipoh tuah dingah siseh hmunkhat teah tuah khawh i zuam ding, nu le pa bantukin pakhat le pakhat i ngainaton thiam ding hi asi. 

7. NA THINHANG ZUNGZAL DING ASI LO 

=>I sik le i cak caan um tawn ko hmahsehlaw, na thinhan zungzal dinga si lo. Athinhan asi hmanhah adam hmaisa zungzaltu si i zuam law, nan karlak tuaht’hatu si hmaisatu si zungzal khawh  i zuam. Cun hihi a poimawh ngaingai, thinhan poh i, zeivial te adong dih bantuk i ruahnak thinlung hi maktak diam law, i t’hen hi olsamtuk i rawthngaltu si hlah. 

8. A DAWHKHOTU SI ZUNGZAL I ZUAM

=>Nu deuh hi pa pawl nih an dawh thiam zungzal deuh ding cu asi timi ruahnak hi hlonh, pa pawl hi nawlngeihnak an nei deuh ti ruahnak zong hi hlonh uh. Curuangah nu zong si law, pa zong si law, na kawppi lakah cun dong thiam lomi tangdornak le zaangfahnak cu zeitikpoh ah langhter khawh i zuam.

9.THIEHTHIAMNAK LE NGAIHTHIAMNAK NEI 

=>Na kawppi dik lonak le tlin lonak zawntete cu ngaithiam law, philh piak khawh i zuam. Zeitik hmanh zongah theihthiamnak le ngaihthiamnak thinlung liamin  zoh law, i sik le acak hi pumpelh khawh i zuam.

10. KAWPPI T’HA SI HMAISA I ZUAM 

=> Kawppi t’ha na neih khawh nak dingah na kawp lakin zeipoh na beisei athiang. Asinain, cubantuk t’hiamt’hiam in na kawp zongnih a duh ve i, a mamawh ve ti kha theithiam. Curuangah na kawppi lakin na beisei mi vialte kha nangmah ah langhter hmaisa sehlaw, kawppi hrangah t’ha hmaisa si  i zuam.

Hi vialte hlawhtlinnak hi Pathian a si ti hi thei zungzal law, na kawppi he nan karlak cu cat loin Bawipa sinah ap zungzal. Cuticun, na beiseinak lengin Cung Pathian nih lei thlawchuah he van lei thlawchuah he an vurh chinchin hna lai. 

BIBLE CHUNGI NUSALT'HA T'HENKHAT PAWL

Kan Bible cauk chungah hin nusaltha zeimawzet zohchunh awktlak an rak um hna. Asianin an zatein kan van langhter khawh rih lai lo caah athen lawngin vanzoh khawh kan van i zuam rih lai tutum cu adang cu caan remcan ah peh khawh kan van i zuam tthan te lai.  Miraltha, zohchunhtlak tampi an rak um ko asinain kum zabi zeimawzet avan liam ngaingai hnu ahcun an kawnglam chim le relin  zeitluk miraltha le cawnawktlak an sinak siseh, an kawnglam tete hi an lo ziahmah hlah maw tiah ka ruah, ziah ti ahcun ahlan kumzabi hramthokka te khan Judah miphun hrimhrim  nih annunphungah nu nihcun dinhmuntha rak co kho dinghin ahartuk achan cu nu hi zeiah an rakreltuk lem lo ruangah hin arak si. Annunnak ah zohthimhtlak an sinak le zeibantuk minu dah an si ti an nun van zoh khawh i zuam  hna usih.

ABIGAIL:  Abigail i pasal cu Nabal asi, apasal nunzia le umtuning cu mah le mah zawnlawng ai ruat mi, mah tanghma sialnak in akhatmi pasal asi. Asinain  Abigail nihcun athinlung fimnak le khuaruah thiamnak hmangin a chungkhar le cu thihnak in achanh khawh hna, cu lawng si loin apasal chungkhar zawnruahnak zong nei lem lomi muihnak thong chungin ceunak nunah ahruaitu, JESUH KHRIH nun nei ding tiangin apsal lamhruaikhotu nusaltha, zohchunhtlak Pathian salnu asi ti kan hmuh khawh. Nu tampi nihhin nu deuh heih kan si cu tiin tongpa tangdorin an pasal le hmaiah an idor tawn, a sinain thi khuaruahhar tuahkhawhnak maksak an nei tihi nutampi nih an i philh an i thei bal tawn lo, Asinain na innchungkhar hrangah na pasal hrangah muihnak lam in ceunak lam lei ah hruaitu nusaltha, Bawipa tuahkhawhnak thlarau cahnak an pek tihi philh hrimhrim hlah. 

ANNA : Anna ti he ai lomi cu “Hannah” ti asi, Anna cu  Phan’u-el timipa nupi asi, Anaa timi sullam cu “zangfahtu or bawmtu” tinak asi.  Apasal min Phan’u-el ti umzia cu “ Pathian mithmai” tinak asi. Cucun Anna cu Pathian mithmai hmu hmaisabiktu nuthianghlim le nusaltha, vawleiin siseh, thlarau leiin siseh, nun cawnawk atlakmi, Abiakinn thiang angainatu nupi, angaina tilawng hmanh in duhtawk loin achun azaan in Pathian ariantu nu ropi asi. Tuchun, tuni caanah innchungkhar nu bik asimi vialte hna nihhin, zeitlukin pasall siseh, fale hrangah siseh, thildang nak hmnah in ahmaisabik ah atikcu le acaan Bawipa ke hramah alut zungzal hmaisatu, zohthimh awktlak nutling na si ve maw, si ve lo dah? Maw zeitik caan zong i fale hruai chom, fial chom, haumi innchungkhar nubik ka si tihi ruahtlak ngaimi asi. 

DEBORAH : Deborah timi min achan cu Hebru holh cun, “Khuai” tinak asi. Cun American pawl nihcun naute min ah an hman ve tawn. Israel mipawl nih nasa ngaiin Pathian an hlawt liao caan ah Pathian duhzawng tein bia aceihpiaktu nusaltha profet pakhat asi. Cu liao caan i Israel hruaitu thalo vialte dohngamtu, Israel mipi Pathian thimmi miphun sunglawi takin teinak a chuahpitu nusaltha profet asi. Culawng si loin ral an tei hna hnuah biazai ropitak atialthiamtu, atial khotu nudanglam tak pakhat asi ti zong Biaceihtu chung kan rel ahcun kan hmuh khawh. Nu cu thazaang tlawmmi kan si ti ruahnak thinlung neihnak hin an tuahkhawh mi hlawhtlinnak lamin minu tampi, innchungkhar nubik tampi cu theithiam loin an caan alakka ah an dihter tawn, hi ka cahduh mi cu asi nu cu pa nakin thazaang tlawm deuhmi kan si tiin pasal le tanglawng ah i benh in, khuaruat huaha loin, um citcet hlah, thilnasatak hlawhtlinnak achuahpi khotu dingah Bawipa thimmi nan si tihi na theih than dingah thazaang kan van in pek duh fawn hna. 

DORCAS : Dorcas cu zumtu mi zaangfah nei mi asi lawng si loin mi nunnem tiin kawhmi zong asi fawn. Thiltha a tuah ruangah le zaangfah lainatnak aneih ruangah zumtu asi lo i, zumtu asi ruangah thiltha tuah auartu le zaangfahnak nun aneitu asi deuh. Innchungkhar nubik nunnak ah thilsian ciaociao le zaangfahnak lungthin neih ciaociao ko dingah cun Bawipa theitu, zumtu, nungzultu kan si ruangi zaangfahnak nun le dawtnak siannak aneitu hi zeitluk khin dah a va sunlai hlei hna dah? Khiartuk nun timi umzia cu mahtanghma lawng i sial tinak he ai lo, asinanin zumtu chungkhar nubik, Pathian tihzahin anun neitu asiah cun midang hrangah thlawchuahpetu, bawmtu, thentu, zawnruattu, zohthimhtlak nupi nan si awk asi tihi ka van bet duh tthan.

ESTHER : Esther timi min sullam cu “thup” tinak asi. Amiphun an luatkhawh nak ding caah thihngamh in a Judah miphun sinak kum zeimawcen athuptu nu raltha “the hero women” pakhat asi. Amiphun saltannak hmun in an luatkhawhnak dingah caah tihnung pipi karlak zawngah zam loin hmainawrtu amiphun pawl an luatkhawhnak asi phawt ahcun tiin thih zong atih lomi nu asi. Adonghnak ahcun saltannak chung cun a hruai khawh hna. Chungkhar nubik Pathian nih mi special bik, mi bik ah an ser timi theiin atakin tuahkhawhnak thawnnak thazaang na nei ve, ruahnak na nei ve tihi nan philh tuanruangah asi, cuti ka titik ah pasal le cung i hlorh ding nawlneih ding ka tinak si loin phun le hnam tiang hmanh in hruaichuak khotu kha minu ESTHER dakaw asi cu! Bawipa nih an pekmi na talent kha thup hlah hmang chuak! Na pasal, na fale le nan innchungkhar  nun te a caurau maw, zeisal ahdah nan tan Esther bantukin nan innchungkhar saltannak hmunin ahruaichuak khotu innchungkharnu na si ti kha theiin Bawipa nih sersiammi midanglam an sinak kha hman chuah khawh i zuam! 

EVI, MIVIALTE NU : Eve cu kan theih bantukin mi vialte nu asi ti kan theih. Atuanbia kan van zoh asi ahcun tunitiangin kan mitthlamah avan lang colh mi cu zeidah asi tiah cun Pathian nawl angai lomi nu asi tiah kan theih khawh colh, Pathian nih tuah hlah uh, ei hlah uh, atimi ngai lo riangmangin Abia eltu asi ti kan theih colh, curuangah zawtle fahnak zong um lonak EDEN DUM chungah khan nuamtukin khuasa kho ding an si ko nain an nawlngaih lo ruangah, hnawtchuah tiangin an rak tuar kan hmuh. Ahmaisabik cu amah sual ruangah asi khah, curuangah cun innchungkhar nubik nih nan mah ruangah innchungkhar anuam kho, ahlawhtling kho, cubantuk thotho in nan mah ruangah innchungkhar thennak achuak kho, retheih zonzaiin nan um kho fawn, curuangah nan duhthimnak kha Pathian duhzawng asimi si zungzal hi a herh ngaingai. 

HAGAR : Hagar cu Abraham nupi pahnihnak ti zongi chim khawh asi, amin  sullam cu “zaam” or “himnak hawltu” tinak asi. HLawtmi minu tizong ah chim asi fawn, asinain beidongin a aihramnak aw Bawipa nih angaih piak, atheihpiak. Hagar cu beisei ding, ruahchan ding aneih lo hnu zongah Bawipa ah ruahchannak a hngattu, aneitu asi, Hagar fapa cu Ishmael asi. Tuchun tuni tiangah Ishmael thlah, phunhnam kan zoh hna ahcun relcawk loin an khat, ziah tiah cun apa Abraham sinah Bawipa nih thlawchuah arak pek cang ruangah asi ti kan hmuh khawh. Hagar nun i kan i zohchunh dingmi te cu inn le lo zong a nei lo, a cubet ah sal asi fawn rih, a cubet ah hnawhchuah asi rih fawn, minung sinak cubak i beidongh ding hlei a um in kan zum lo, asinain hi minu nihhin aminung lei sinak, ruahchannak a um ti lo hnu ah Bawipa ah ruahchannak nung hngatngamtu chiangamtu, neitu asinak hi kan i zohchunh awkah athatuk mi asi tiah ka ruah. Innchungkhar nubik dinhmun in beidongh oltuk hna hi atha lo, cucun Bawipa mizia zong asi fawn lo. Hagar bangin zumhnak thawng ngeitu si dingah thazaangthar kan pek duh than hna. 

HANNAH : Hannah cu Shiloh rampawngi a ummi Ephraim tlangpawngah khua asa mipa Elkanah nupi pahnihnak asi. Hannah nihcun fa ahrinpiak khawh ve lo caah ngaihchia lung retheiin caan hmangtu minu asi. Asinain Bawipa sinah rauhchannak zumhnak angei, fa aneih ve lo tikah cun nehsawhnak phun zakip atuar, sihmansehlaw Bawipa sinah biakamnak aneih i, Bawipa fa na ka pek asi ahcun na riantuantu dingah nakut ah kan pek than lai tiah biakamnak atuah, abiakamnak bantukin Bawipa nihcun hlawhtlin taktak cu a van pek angaingai, cutikah cun abiakam ning bantuktein Bawipa hmai ahcun atuah. Hika ah kan hmuhkhawh mi cu zeidah asi tiah cun zumhtlak asinak le nehsawh, nautaknak phun zakip tuar ko hmanseh, Bawipa ah zumhnak ruahchannak aneih mi nihcun, tuarkhawhnak anei, cucun abiakam ning bantukin azulh, atuah khawh, kan nih cu kan si lo, bia kan i kam Pathian hmaiah, kan tuah hlei lo, zumhtlakin kan um lo, thlawchuah zong hi ngaingai te tiahcun kan thlak tawn lo. Zeibantuk harsatnak na van ton caan zongah Hannah nunziaza dawh le cawntlak nun hi van i cawn ve zungzal kho u law zeitluk khin dek a hei that chinchin nga dah mu...maw “MOTHERS” pawl. 

LOT NUPI : Lot nupi tuanbia cu ka theihcia viarmi an si ko hna khah. Lot nupi nihcun atuahsual mite kha zeidah asi kha? Atuah sual mite cu, Bawipa nawl ngaih lonak te kha asi, lot nupi nihcun vawlei thil suile ngun an tami vialte a vanuitukah, sadom le gamorah kha tipiin van chuah cu alung asia a hrem arem kho lo, a uituk hringhrang tik ahcun hnunglei avan i hertik ahcun cite tungpi ah ai cang diam ai!!! Zeidah akan cawnpiak duh mi asi ti ahcun vawlei thil duhtuk, uartuk, ngahsaktuk, ruatuk, lawmtuk, timi hi Pathian nawlngaih lonak cikhat asi tihi theitthan hna usih. 

LYDIA : Lydia cungcang hi Bible ah tam alang lem lo, (lamkaltu:16:12-15, 40; Philipi : 1:-10) chungahah hmuhkhawh asi. Lydia hi business thiamngai minu asi. Amah te tiangin inn ai neih, culawng si loin servant, umpitu house maid tiangin a nei, cubantukin mah le mah tein ai todelh kho mi, sipuazi thiamngaimi a rak si. Ahlan ahcun Pual le Silas nih thawngthabia chimnak a um ve ko angai ve ko nain, apiangthar rih lo, zawnpiaknak adih khawh in Judah sakhua biaknak ah aitel thiamthiam, asinain caan a hungsau hnuah cun Pual le Silas biachimnak in piantharnak a van co ve. Cu hnucun aneih achiah, asum le pain atheihkhawh chungin Paul le Silas riantuannakah, hehtiin neih le chiah tlinhtawk tein aitel tu, abawmtu asi, achancu anunah Jesuh Khrih dawtnak, zaangfahnak, hngilneihnak atakin a co cangcaah asi. Lehhnu le bang ahcun Paul le Silas nih a inn cu thawngthabia chimnak ash siseh, riahnak tiang hmanh in an rak hman ti asi,,theih kauhnak i an tial chungah. Innchungkhar nubik na dinhmun phaktawk tein na theih khawh chungin na neih, na chiah hmangin Bawipa ram akauh ching lengmang khawhnak hnga tuahkhawhnak, thazaangnak nan rak ngei zia hi Lydia nunzia in kan hmuh khawh. 

MARRY LE MARTHA : Bible i kan theilar cemmi tuanbia lakah ai tel ve mi cu Marry le Martha hi a si theu lai dah tiah ka zumh. Bathany khua ah Jesuh le azultu pawl cu Martha tein an vat lung, cutik ahcun khualliam pei kan neih cu tiah Martha nihcun hehtiah ei le in leiin theihkhawh chungin athawtkhawh chungin atuahto aitimhnakah Jesuh cawnpiaknak cu abuaituk caah a ngai zong angai manh lo ti kan hmuh. Bawipa hrangah tiin atuah mi kha thiltha lo si loin thiltha asi ko, asinain khamnak timi cu zeitik poh neih khawh mi le duhtik caan poh ah neih khawh, lakkhawh mi thil asi lo, culawng si loin mah ro cu tuchun hrang lawng asi lo i, zungzal daih mi rothil asi caah asi. Bawipa hrangah tuan timi cu hi vawlei kan damchung poh cu tuan khawh nak caan kan va nei kho men, asinain khamhnak timi neih manh loin kan nunnak adihsual citcet ahcun second chance timi a um tilo ruangah, Abia ngai dingin “azeidang buaiding nakin kan mah pumsa hrimhrim in “sacrifice” kan herh. Innchungkhar nubik sinak dinhmun in Pathian he caanhman khawh lotiangin mah le duhnak ah siseh, mah le ei le dinding buaiin Pathian biaknak caan thitha hmanh nei loin na um sual tawn maw, pasal le hrangah, fanau le hrangah zohthimhtlak chungkharnu si dingin i zuam chinchin tiah thazaang ka van in pek chap duh fawn. 

TUKFORHNAK (1 Kor 10:13)

BIAHMAI THI: Zumtu  diktak nun ahhin cun nitin an nunnak ah tukforhnak hi lohtheih loin an tong zungzal tawn. Reformer Martin Luther nihcun zeitindah arak chim ti ahcun, “Van i a zuangmi vate khi vanah zuanhhlah ti khawh asi  lo, asinain cu vate cu lucungah busak lo dingin tuah khawh asi, tiah a chim. A chimduh mi cu tukforhnak hi ka tong duh lo, ka hmu duh lo ti khawh asi lo, kan ton tengteng dingmi asi. Curuangah zeibantuk caanah zumtu kan nunnak ah tukforhnak aphan tawn? Thlemnak timi cu zeibantuk dah asi? Timi pawl hi kan theihfiang dingin a biapi ngaingai mi asi. Cupawl cu van zoh hna usih atanglei bantukin:

NUAMHNAK (KOL 3:5)

Vawlei cungah minung mitin ahmuh mi nuam ti zawng, thinlung nih nuam ati zawng, taksa nih nuam ati zawng nuamhnak tibantuk  in tampi an um hna. Pathian bialeng i nuam kan timi pawl pohpoh siseh, Pathianbia nakin  nuamhnak hrangah caan kan pektam mi pohpoh hi tukforhnak cu an rak si tawn,  sualnak lei a kan hruaitu pakaht asi. Pathianbia nak caan na pek deuh mi? Nuam na timi zeidah an si? Cucu na hrangah tukforhnak phunkhat cu asi. Nuam na timi kha thatein zoh than hnik! Setan tukforhnak asi kho.

DUHMI (Phungchimtu 12:9)

Vawilei cung kan nun chungah hin kan taksa nih duhmi, hiarmi tampi aneih hna, kan mitnih zohduhmi tampi torlecheng aneih hna, kan hna nih theihduhmi tampi aneih fawn hna, kan taksa nih tep duhmi tampi aneih fawn . Pathianbia nakin kan duh deuhmi, kan buaipi deuhmi kan caan kan pek deuh mi hi setan tukforhnak pakhat asi tihi kan theih tthan  aherh. Setan nihcun kan duhzawng thil hmangin akan thlem i sualnak ah mi aluhpi tawn. Na duhmi, na tuah cuahmahmi  kha thatein zohtthan tuah, satan nih an tukforhnak hmanruah asi kho.

HERHMI (Matt 6:28:33)

Satan riantuannak lakah nasa ngaiin a canghvaihnak pakhat cu zeidah asi ti ahcun  kan tlakcham liao caan te hi arak si duh ngai tawn. Sum le pai ah kan tlakcham liao teah hin Pathian mithmai zoh loin olthadakin  minung duhnak zul tahratin dik lonak he  tangka rak ngah, neih, lakluh hi arak olte, asi loah  chehra cheukhat(1/10) pek lo zong a olte fawn. Kan lei taksa nih  herh mipawl hmangin  zumtu kan nunnak ah Setan tukforhnak hi a tu le tu in avan phan tawn,  sualnak, tukforhnak khur chungi  kan thluk, kan luh ding lawnglawng hi a kan bawh.  Kan herhmi thilpawl hi raalrin kan herh, mahcu kan herhmi thil hmangin setan nih akan thlem tawn.

THAZAANGDERNAK (Isaiah 40:29-31)

Minung nih cahnak thup kan neih bantukin, thazaangdernak zong kan rak nei ciao fawn hna. Pathianbia ah siseh, nitin kan taksa nunningah kan thazaangdernak ciao kan i thei ttheu laid ah. Mah cu hmang cun setan nih tukforhnak rian avan ttuan tawn. Zeibantuk minung zong nih thazaangdernak cu kan nei ciao, pakhat lawng zong asi khawh bantukin tampi zawng asi kho tthiamtthaim fawn. Na thazaangdernak  i nai theihnak zawnah ralring tein um khawh i zuam, cuka zawnte ahcun setan nih caantha lak ai tim zungzal caah kan i ralring awk ah a herh ngaingai.

THATHUTNAK (Phungthlukbia 13:4, 2 Thes 3:10-12)

Zumtun nun tlakchiatnak le tukforhnak chung i kan tluknak achan pakhat cu thathunak hi asi. Mi thathu pawl nihcun thlacam an huam lo, Bible rel an huam lo, khawmh zong an huam fawn lo, Pathian rianttuan ding an huam lo. Curuangah zumtu nunah an cak kho bal lo, tukforhnak olsam tein an tlu tawn. Nitin nanunnak ah thathuin um hrimhrim hlah, zeicaah tiah cun  Pathianbia thawnnak thazaag na nei lai lo i ralring. Tukforhnak chungah luh a fawite.

DUHTHIMNAK (Deut 30:19)

Kan duhthimnak hi Zumtu pawl nunnak ah abiapi ngaimi asi, zeiruangah tiah cun kan duhthimnak cungah atakin(practical) kan tuah, kan cangvai tawn ruangah asi. Kan thuthimnak hi a biapit tuk ruangah setan nih kan duhthimnak cu amah nih uk asi loah, amah nih nawlneitu si ai tim zungzal tawn. Curuangah thil pakhatkhat tuah dingah duhthimnak tuahin biakhiahnak kan tuah tikah Bawipa duhzawng asi maw si lo tihi fiangtein kan ruah setset hmaisa hi aherhtuk hringhran. Na duhthimnakin na tuahmi, na umkalnak ah siseh, nan nunning ah siseh ralring tein kan nun kan hman hi a poimawh, achan cu kan duhthimnak hi setan  duhnak deuh tu hi arak si ziar kho tawn.

VAWLEI SUNPARNAK ( 1 John 2:15-16)

Vawilei cung hi Pathian he nunkop lo ahcun vawlei sunparnak phunphun hi duhding tlak le buaipi tlak ngaingai ding hna khi an van lo tawn. Asinain hi vawlei sunparnak le dawhnak vialte hi zungzal, kumkhua daih pakhat hmanh an um lo. Setan hi afimtuk ruangah  minung ahopoh nih kan buaipi mi vawlei dawhnak, sunparnak phunkim hmangin zumtu kan nunnak ah tukforh nak  avan phan zungzal tawn. Vawllei sunparnak le dawhnak  a zuanhnawh zungzaltu na si ve sual maw? Setan nih vawlei sunparnak hmangin kan thinlung teikhawh ai tim zungzal ti hi kan theih aherh.

CAAKNAK, HIARNAK (Rom 13:14)

A hohmanh hi hi vawlei cungah taksa le thisen in  khua asa rihmi kan si rih ruangah caaknak le hiarnak hi kan nei zungzal. Kan theihthiam khawhnak dingah abiatukmi cu zeidah asi tiahcun caaknak le hiarnak hi a tam u cu sualnak lam akan hruaitu an si. Hi kan lei taksa le thisen nih a hiar tawn mi cu  Pathian duh lo zawng thil hi an sit awn. Na caak/na hiartukmi thil pawl kha na taksa duhnak zulin tuahcolh theu hlah,  Pathianbia lenglam asi sual ahcun setan thlemnak tukforhnak an si tawn.

THLAWCHUAHNAK (Hosea 2:8)

Pathian thlawchuahnak kan relmi pawl hi asunglawi tuk ko, asinain a hmangthiam lotu hrangah cun tihnung  anung ngaimi thil asi fawn. Zeiruangah tiah cun thlawchuahnak kan co tikah Pathiannak in cu thlawchuah kan don mipawl cu mitampi nih an buai i, apetu Bawipa Pathian kha zeihmanhah an rel tawn lo, kan nih zumtu laimi tampi le bang hi cu harsat liao caan ah Pathian duhngai tung i, tlawmpalte kan van i sirrem deuh, kan van neinung deuh asi loah maw, ramdang  van phak ruangah Pathian duhnak, dawtnak tumchuk deuhdeuh tibantuk hna hi hmuh ding tampi kan um hna. Pathian thlawchuahnak na co mipawl hi akilkhawi ning thiam i zuam, culo ahcun setan hmanrua sualnak lamah an hruaitu ah an i cang kho.

BIADONGHNAK: Hi vawlei cung tisa le thisen in kan nun chungah hincun  tukforhnak lakah, sualnak lakah khual atlawng cuahmah mi kan si. Setan nihhin tukforhnak dingah hmanrua (tecques)aphunphun a dap zungzal, lam phunphun adap. Acunglei kan van tarmi lakin pakhatkhat in nanunnak ah setan nih avan in thlem/tukforh hrimhrim te lai, an tukforhnak hmun  thengte kha theihkhawh i zuam law, Bawipa Pathian cahnak rinchan in  Bible relnak in siseh, thlacamnak in siseh, Pathianbia nunpinak nak le A mahah kan nun i app than in teikhawh i zuam.

NOTE: Sualforhnak le tukforhnak lakin luatnak ding lam a um zungzal (1 Kor 10:13). Kristian nun vatamin timi chungin aremcan ningin ka van lehchin mi asi.